Whole Works of the Rev. Mr. John Flavel, Bind 6J. Mathews, 1799 |
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Side 18
... security , and dream pleasantly of continued reft and peace ; and loth they are to interrupt their fenfual pleasure with melancholy thoughts of changes and sufferings . Philofophers tell us , that immediately before an earthquake the ...
... security , and dream pleasantly of continued reft and peace ; and loth they are to interrupt their fenfual pleasure with melancholy thoughts of changes and sufferings . Philofophers tell us , that immediately before an earthquake the ...
Side 63
... security in in the way of ini- quity . He that runs from suffering to fin , runs from the seeming to the real danger ; from the painted to the living lion . 5. Rule . Live up to this principle , that there is no policy like fin- cerity ...
... security in in the way of ini- quity . He that runs from suffering to fin , runs from the seeming to the real danger ; from the painted to the living lion . 5. Rule . Live up to this principle , that there is no policy like fin- cerity ...
Side 69
... security ; and indeed this is the great difference betwixt the two covenants . In the first , Adam's stock was in his own hands , and so his security or . misery depended upon the unconstrained choice of his own mutable and self ...
... security ; and indeed this is the great difference betwixt the two covenants . In the first , Adam's stock was in his own hands , and so his security or . misery depended upon the unconstrained choice of his own mutable and self ...
Side 75
... security , O ye faints , get upon your watch - towers , tremble in yourselves , that ye may reft in the day of evil , Hab . ii . 1 , 3 , 16. " Put on the whole " armour of God , that ye may be able to stand in the evil day , and " when ...
... security , O ye faints , get upon your watch - towers , tremble in yourselves , that ye may reft in the day of evil , Hab . ii . 1 , 3 , 16. " Put on the whole " armour of God , that ye may be able to stand in the evil day , and " when ...
Side 76
... security prevail , and overcome you again . They say poison by being habituated , may be made innocent : We are so ... secure and careless ones : Such as are diligent and faithful in the ufe of God's means , are fecured from the ...
... security prevail , and overcome you again . They say poison by being habituated , may be made innocent : We are so ... secure and careless ones : Such as are diligent and faithful in the ufe of God's means , are fecured from the ...
Almindelige termer og sætninger
affliction alſo anſwer baptifm becauſe behold believers beſt betwixt bleffed bleſſed blood body cauſe Chriſt Chriſtians circumcifion comfort commandment confcience confideration courſe covenant covenant of grace curſe death defire deſign doth duty eſpecially evil faid faints faith falvation fame Father fave feal fervant finners firſt fleſh fome forrow foul fuch fufferings fure glory God's goſpel grace hath heart heaven hence holy honour houſe Ifrael inference inſtruction intereſt itſelf Jeſus juſt laſt Lord manifeſt Matth mercy mifery minifters moſt muſt nature neceffity obſerve ordinance perſons Pfal Pfalm pleaſe pleaſure prayer preſent promiſes Queſt reaſon reſpect reſt righteouſneſs ſaving ſay ſcripture ſecond ſecurity ſee ſenſe ſeveral ſhall ſhew ſhould ſin ſome ſpeak ſpecial ſpirit ſtand ſtate ſtill ſtrength ſtrong ſubjects ſuch ſweet thee theſe things thoſe thou unto uſe whoſe word yourſelves
Populære passager
Side 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Side 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Side 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Side 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Side 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Side 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Side 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.