Whole Works of the Rev. Mr. John Flavel, Bind 6J. Mathews, 1799 |
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Side 60
... Quest . Wherein doth the efficacy and power of temptation lie ? Sol . I anfwer , It lies principally in three things . I. In the kind and nature of the temptation . II . In the craft and policy of Satan in managing it . III . In that ...
... Quest . Wherein doth the efficacy and power of temptation lie ? Sol . I anfwer , It lies principally in three things . I. In the kind and nature of the temptation . II . In the craft and policy of Satan in managing it . III . In that ...
Side 115
... Quest . But yet unless we can in some measure clear our covenant- intereft , all these excellent cordials prepared , will fignify no more to our relief , than water spilt upon the ground : Help us therefore to do that , or elfe all that ...
... Quest . But yet unless we can in some measure clear our covenant- intereft , all these excellent cordials prepared , will fignify no more to our relief , than water spilt upon the ground : Help us therefore to do that , or elfe all that ...
Side 144
... Quest . 3 . Of Faith and Obedience . HAT do the scriptures principally teach ? WH A. The fcriptures principally teach what man is to believe concerning God , and what duty God requires of man . Q. 1. Why is faith conjoined with ...
... Quest . 3 . Of Faith and Obedience . HAT do the scriptures principally teach ? WH A. The fcriptures principally teach what man is to believe concerning God , and what duty God requires of man . Q. 1. Why is faith conjoined with ...
Side 145
... Quest . 4 . God is a Spirit . HAT is God ? A. God is a Spirit , infinite , eternal , and unchange- able in his being , wisdom , power , holiness , justice , goodness , and truth . Q. 1. Can the nature of God be defined , so as men may ...
... Quest . 4 . God is a Spirit . HAT is God ? A. God is a Spirit , infinite , eternal , and unchange- able in his being , wisdom , power , holiness , justice , goodness , and truth . Q. 1. Can the nature of God be defined , so as men may ...
Side 147
... Quest . 1 . Of God's Infinity . HAT is the sense and meaning of this word , [ in- Whity A. It fignifies that which hath no bounds or limits , within which it is contained , as all created things are . Q. 2. In how many respects is God ...
... Quest . 1 . Of God's Infinity . HAT is the sense and meaning of this word , [ in- Whity A. It fignifies that which hath no bounds or limits , within which it is contained , as all created things are . Q. 2. In how many respects is God ...
Almindelige termer og sætninger
affliction alſo anſwer baptifm becauſe behold believers beſt betwixt bleffed bleſſed blood body cauſe Chriſt Chriſtians circumcifion comfort commandment confcience confideration courſe covenant covenant of grace curſe death defire deſign doth duty eſpecially evil faid faints faith falvation fame Father fave feal fervant finners firſt fleſh fome forrow foul fuch fufferings fure glory God's goſpel grace hath heart heaven hence holy honour houſe Ifrael inference inſtruction intereſt itſelf Jeſus juſt laſt Lord manifeſt Matth mercy mifery minifters moſt muſt nature neceffity obſerve ordinance perſons Pfal Pfalm pleaſe pleaſure prayer preſent promiſes Queſt reaſon reſpect reſt righteouſneſs ſaving ſay ſcripture ſecond ſecurity ſee ſenſe ſeveral ſhall ſhew ſhould ſin ſome ſpeak ſpecial ſpirit ſtand ſtate ſtill ſtrength ſtrong ſubjects ſuch ſweet thee theſe things thoſe thou unto uſe whoſe word yourſelves
Populære passager
Side 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Side 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Side 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Side 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Side 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Side 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Side 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.