Locke's essays. An essay concerning human understanding. And A treatise on the conduct of the understanding. With the author's last additionsT. Ellwood Zell, 1854 - 524 sider |
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Side 24
... true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ideas to . 6-8 . The cause of such references . 9. Simple ideas may be false in re- ference to others of the same name ...
... true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ideas to . 6-8 . The cause of such references . 9. Simple ideas may be false in re- ference to others of the same name ...
Side 25
... essence . 15. Real and nominal essence . 16. Constant connexion between the name and nominal essence . 17. Supposition , that species are dis- tinguished by their real essences , useless . 18. Real and nominal essence the same in simple ...
... essence . 15. Real and nominal essence . 16. Constant connexion between the name and nominal essence . 17. Supposition , that species are dis- tinguished by their real essences , useless . 18. Real and nominal essence the same in simple ...
Side 26
... real essences . 15. Why their names are usually got before their ideas . 16. Reason of my being so large on this ... essence of each sort is the ab- stract idea . 3. The nominal and real essence dif- ferent . 4-6 . Nothing essential to ...
... real essences . 15. Why their names are usually got before their ideas . 16. Reason of my being so large on this ... essence of each sort is the ab- stract idea . 3. The nominal and real essence dif- ferent . 4-6 . Nothing essential to ...
Side 29
... real . 9. Nor will it be less true or certain , because moral ideas are of ... essence of each spe cies mentioned is not known . 5. This more particularly ... real constitutions , we can make but few general certain propositions ...
... real . 9. Nor will it be less true or certain , because moral ideas are of ... essence of each spe cies mentioned is not known . 5. This more particularly ... real constitutions , we can make but few general certain propositions ...
Side 118
... essence of body to be nothing but pure extension without solidity , must ... real existence of a vacuum , but the idea of it ; which it is plain men have ... essence of body to consist in extension ; which is not much to be wondered at ...
... essence of body to be nothing but pure extension without solidity , must ... real existence of a vacuum , but the idea of it ; which it is plain men have ... essence of body to consist in extension ; which is not much to be wondered at ...
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Almindelige termer og sætninger
abstract ideas actions annexed answer assent Bishop of Worcester body capable cerning certainty clear and distinct colour complex ideas conceive concerning consciousness consider determined discourse distinct ideas distinguish doubt duration evident existence faculties farther figure give hath idea of substance imagine immaterial imprinted infinite innate ideas innate principles inquiry intuitive knowledge JOHN LOCKE knowledge lordship mankind matter maxims memory men's mind Mingrelia mixed modes moral motion names nature never nexion objects observe operations opinion pain particles particular perceive perception perhaps pleasure positive idea primary qualities produce propositions prove real essence reason received SECT sensation and reflection sensation or reflection senses sensible qualities signify simple ideas soever solidity sort soul sounds space speak species stand suppose taken notice things thoughts tion true truth understanding universal consent universal propositions unquestionable truths whereby wherein whereof whilst words
Populære passager
Side 75 - ... white paper void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 219 - Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Side 75 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it, with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
Side 222 - Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Side 75 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is,— the perception of the operations of our own mind within us, as it is employed about the ideas it has got;— which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without. And such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds;—...
Side 501 - Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections; unless we chew them over again, they will not give us strength and nourishment.
Side 270 - Words become general by being made the signs of general ideas : and ideas become general by separating from them the circumstances of time, and place, and any other ideas that may determine them to this or that particular existence.
Side 83 - Thus, the first capacity of human intellect is that the mind is fitted to receive the impressions made on it, either through the senses, by outward objects, or by its own operations, when it reflects on them. This is the first step a man makes towards the discovery of...
Side 34 - IF, by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man, to be more Cautious in meddling with things exceeding its comprehension ; to stop when it is at the Utmost extent of its tether ; and to sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our...
Side 75 - ... about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.