A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 3
... course of your work , describe as abusing the doctrines of grace . Do not let me be misunderstood ; I do not mean to deny that all the evils you describe exist , nay , are more or less tolerated amongst us . But what I do deny is , that ...
... course of your work , describe as abusing the doctrines of grace . Do not let me be misunderstood ; I do not mean to deny that all the evils you describe exist , nay , are more or less tolerated amongst us . But what I do deny is , that ...
Side 7
... course , imperfection of practice , the common preach- ment of every clergyman and every moralist , and which nobody disputes , is , that we do not make our religion sufficiently ostensible . I am not pre- pared to say , that upon the ...
... course , imperfection of practice , the common preach- ment of every clergyman and every moralist , and which nobody disputes , is , that we do not make our religion sufficiently ostensible . I am not pre- pared to say , that upon the ...
Side 37
... course of sin . If so , we agree with you : but you should have explained this , as , in the form in which you have put it , it must be held to signify our fallacious confidence , in presuming that God , as he has revealed himself under ...
... course of sin . If so , we agree with you : but you should have explained this , as , in the form in which you have put it , it must be held to signify our fallacious confidence , in presuming that God , as he has revealed himself under ...
Side 48
... course I can have nothing to say against them but in admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us ...
... course I can have nothing to say against them but in admitting them to be certainly leading doctrines , we must not forget that they are merely unconnected texts , open to my interpretation as well as yours . As : you do not charge us ...
Side 60
... course , be unnecessarily prolix ; we should be saying " belief and good works , and good works . " It appears to me , from Mr. Wilberforce's explanation , that we inculcate the same thing in * I have somewhere met with a partizan ...
... course , be unnecessarily prolix ; we should be saying " belief and good works , and good works . " It appears to me , from Mr. Wilberforce's explanation , that we inculcate the same thing in * I have somewhere met with a partizan ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal