A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side vi
... assumes peculiarity of doctrine , but a denial on our part of the commonest doctrines of Christianity , whether of faith or morals . This , with the use Mr. Wilberforce endeavours to make of the am- biguous terms - vi PREFATORY LETTER .
... assumes peculiarity of doctrine , but a denial on our part of the commonest doctrines of Christianity , whether of faith or morals . This , with the use Mr. Wilberforce endeavours to make of the am- biguous terms - vi PREFATORY LETTER .
Side 12
... intelligible parts of Scripture , instead of always harping upon articles of faith , or confusing the imaginations of their hearers with strings of ob- scure but high sounding texts . Surely , the Liturgy 12 INTRODUCTORY LETTER .
... intelligible parts of Scripture , instead of always harping upon articles of faith , or confusing the imaginations of their hearers with strings of ob- scure but high sounding texts . Surely , the Liturgy 12 INTRODUCTORY LETTER .
Side 20
... faith or doctrine , of the religion of Christ ; and as to our sons , to whom is their education confided ? to whom was our own confided ? I believe there is hardly an instance of the preceptor , whether public or private , to whom the ...
... faith or doctrine , of the religion of Christ ; and as to our sons , to whom is their education confided ? to whom was our own confided ? I believe there is hardly an instance of the preceptor , whether public or private , to whom the ...
Side 24
... way which would justify any man of common sense , in supposing for an instant , that we meant them to be understood as you interpret them . We know , as well as you do , that " faith influences practice , " and that for 24 LETTER I.
... way which would justify any man of common sense , in supposing for an instant , that we meant them to be understood as you interpret them . We know , as well as you do , that " faith influences practice , " and that for 24 LETTER I.
Side 25
... faith is not likely to be essentially wrong . To make us apply such maxim to religious systems not professing Christianity , is at once to make us cease to be Christians ourselves ; and this we must suppose to be your meaning , as we ...
... faith is not likely to be essentially wrong . To make us apply such maxim to religious systems not professing Christianity , is at once to make us cease to be Christians ourselves ; and this we must suppose to be your meaning , as we ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal