A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 1
... to come forward , even thus late , in vindication of 1 Although I bought the book in 1829 , the idea of noticing it never occurred to me until the summer of 1830 . B that portion of the Church of England , to which INTRODUCTORY LETTER.
... to come forward , even thus late , in vindication of 1 Although I bought the book in 1829 , the idea of noticing it never occurred to me until the summer of 1830 . B that portion of the Church of England , to which INTRODUCTORY LETTER.
Side 2
... never form a fair argument against that religion , but when contrasted with other bodies of people of different tenets , under the same cir- cumstances . Upon such wide scale we may judge with some degree of fairness of two systems that ...
... never form a fair argument against that religion , but when contrasted with other bodies of people of different tenets , under the same cir- cumstances . Upon such wide scale we may judge with some degree of fairness of two systems that ...
Side 11
... never can thoroughly dis- connect the ideas of " real or true Christian " and " one of us . " Nay , you indulge in this fancied identity so long , and so constantly , that at last you fairly assume it as an axiom , although you ...
... never can thoroughly dis- connect the ideas of " real or true Christian " and " one of us . " Nay , you indulge in this fancied identity so long , and so constantly , that at last you fairly assume it as an axiom , although you ...
Side 12
... never be any admissible argument against the opinions of the general body of adherents to such national Church . You , however , scruple not to assume all this , and upon your own mere assumption , to indulge in a strain of most ...
... never be any admissible argument against the opinions of the general body of adherents to such national Church . You , however , scruple not to assume all this , and upon your own mere assumption , to indulge in a strain of most ...
Side 21
... never , to my knowledge , met with one yet who did not at least know thus much . That he was created by God , redeemed from death , the consequence of original sin , by the incarnation of the Son of God , who had commanded him to be ...
... never , to my knowledge , met with one yet who did not at least know thus much . That he was created by God , redeemed from death , the consequence of original sin , by the incarnation of the Son of God , who had commanded him to be ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal