A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side v
... preach upon it for several pages ; next to make , with apparent liberality , a total concession of the only point really in question : and after this , to 9 resume the original argument , assuming the conceded point as PREFATORY LETTER .
... preach upon it for several pages ; next to make , with apparent liberality , a total concession of the only point really in question : and after this , to 9 resume the original argument , assuming the conceded point as PREFATORY LETTER .
Side vi
Objector (pseud.) resume the original argument , assuming the conceded point as proved , and ending with a triumphant lecture to the vanquished objector . This process , occasionally several times re- peated , has obliged me to follow ...
Objector (pseud.) resume the original argument , assuming the conceded point as proved , and ending with a triumphant lecture to the vanquished objector . This process , occasionally several times re- peated , has obliged me to follow ...
Side 21
... original sin , by the incarnation of the Son of God , who had commanded him to be grateful and pious towards God , just , merciful , and benevolent towards men ; and moreover , this pecu- liarity , that he was to keep a check upon evil ...
... original sin , by the incarnation of the Son of God , who had commanded him to be grateful and pious towards God , just , merciful , and benevolent towards men ; and moreover , this pecu- liarity , that he was to keep a check upon evil ...
Side 32
... original maxim , nemo repente , -- that human nature was not immediately at its worst . I could talk for an hour about the tree of the knowledge of good and evil , & c . & c . but it were useless ; I really do not think the matter of ...
... original maxim , nemo repente , -- that human nature was not immediately at its worst . I could talk for an hour about the tree of the knowledge of good and evil , & c . & c . but it were useless ; I really do not think the matter of ...
Side 38
... original sin , be they what they may , our state of habitual disobedience being admitted , need not , nor have , that I can see , any tendency to produce it . I rejoice to hear " Deliverance is not forced " upon you say , us , but ...
... original sin , be they what they may , our state of habitual disobedience being admitted , need not , nor have , that I can see , any tendency to produce it . I rejoice to hear " Deliverance is not forced " upon you say , us , but ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal