A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 19
... talk of right and wrong , and philosophise upon their nature and principles , instead of being contented to refer ver- batim to the commands and prohibitions of our Bibles : ( p . 9 ) . - Your two first assertions , in the name of the c 2.
... talk of right and wrong , and philosophise upon their nature and principles , instead of being contented to refer ver- batim to the commands and prohibitions of our Bibles : ( p . 9 ) . - Your two first assertions , in the name of the c 2.
Side 26
... talking of Christianity , we mean Christian sincerity , an un- feigned mindfulness of the omnipresence of the Omniscient ; and do not presume an ignorance of even the essentials of what may be termed natural religion . I suppose you ...
... talking of Christianity , we mean Christian sincerity , an un- feigned mindfulness of the omnipresence of the Omniscient ; and do not presume an ignorance of even the essentials of what may be termed natural religion . I suppose you ...
Side 31
... us here , as in many other parts of your book , are almost entirely referable to our different mode of expressing ourselves , and our habit , before noticed , of not willingly talking of religion , espe- 1 LETTER II . 31.
... us here , as in many other parts of your book , are almost entirely referable to our different mode of expressing ourselves , and our habit , before noticed , of not willingly talking of religion , espe- 1 LETTER II . 31.
Side 32
Objector (pseud.) noticed , of not willingly talking of religion , espe- cially in the set terms you seem to require ... talk for an hour about the tree of the knowledge of good and evil , & c . & c . but it were useless ; I really do ...
Objector (pseud.) noticed , of not willingly talking of religion , espe- cially in the set terms you seem to require ... talk for an hour about the tree of the knowledge of good and evil , & c . & c . but it were useless ; I really do ...
Side 36
... and then , when it may be supposed that awe would have overcome discernment in a reader of warm imagination and sensitive nerves , you talk at once of the " fallacious confidence , which , presuming upon 36 LETTER II .
... and then , when it may be supposed that awe would have overcome discernment in a reader of warm imagination and sensitive nerves , you talk at once of the " fallacious confidence , which , presuming upon 36 LETTER II .
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abuse according accusation acknowledge actually admit allow allude answer appear arguing argument assertion assume authority believe body cause certainly charge Christ Christianity Church claim classes command conceptions consequently consider contend course definition deny distinction doctrine effect endeavour equally error evil example explain express fact faith fear feel give given hold Holy idea imagine imperfection imply individuals instance judge language least less letter look matter mean merely mind morality nature necessity never nominal notice object observed opinions original ourselves particular perfect perform positive possible practice preach presume principles profess promised prove Quakers question readers reason received reference religion religious Sabbath Scripture sect sense servant sincerity society sort speaking spirit suppose surely talk thing tion true understand whole Wilberforce wish