A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 19
Fourthly , and which you seem to think the gravest charge of all - that when our conversation does take a grave turn , we talk of right and wrong , and philosophise upon their nature and principles , instead of being contented to refer ...
Fourthly , and which you seem to think the gravest charge of all - that when our conversation does take a grave turn , we talk of right and wrong , and philosophise upon their nature and principles , instead of being contented to refer ...
Side 26
When we say sincerity , we mean sincerity , and in talking of Christianity , we mean Christian sincerity , an un- feigned mindfulness of the omnipresence of the Omniscient ; and do not presume an ignorance of even the essentials of what ...
When we say sincerity , we mean sincerity , and in talking of Christianity , we mean Christian sincerity , an un- feigned mindfulness of the omnipresence of the Omniscient ; and do not presume an ignorance of even the essentials of what ...
Side 31
Your objections against us here , as in many other parts of your book , are almost entirely referable to our different mode of expressing ourselves , and our habit , before noticed , of not willingly talking of religion , espe- 1 LETTER ...
Your objections against us here , as in many other parts of your book , are almost entirely referable to our different mode of expressing ourselves , and our habit , before noticed , of not willingly talking of religion , espe- 1 LETTER ...
Side 32
noticed , of not willingly talking of religion , espe- cially in the set terms you seem to require . What your own opinion actually is , it is most ... I could talk for an hour about the tree of the knowledge of good and evil , & c .
noticed , of not willingly talking of religion , espe- cially in the set terms you seem to require . What your own opinion actually is , it is most ... I could talk for an hour about the tree of the knowledge of good and evil , & c .
Side 36
... and then , when it may be supposed that awe would have overcome discernment in a reader of warm imagination and sensitive nerves , you talk at once of the " fallacious confidence , which , presuming upon 36 LETTER II .
... and then , when it may be supposed that awe would have overcome discernment in a reader of warm imagination and sensitive nerves , you talk at once of the " fallacious confidence , which , presuming upon 36 LETTER II .
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abuse according accusation acknowledge actually admit allow allude answer appear arguing argument assertion assume authority believe body cause certainly charge Christ Christianity Church claim classes command conceptions consequently consider contend course definition deny distinction doctrine effect endeavour equally error evil example explain express fact faith fear feel give given hold Holy idea imagine imperfection imply individuals instance judge language least less letter look matter mean merely mind morality nature necessity never nominal notice object observed opinions original ourselves particular perfect perform positive possible practice preach presume principles profess promised prove Quakers question readers reason received reference religion religious Sabbath Scripture sect sense servant sincerity society sort speaking spirit suppose surely talk thing tion true understand whole Wilberforce wish