A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 12
... understand certain intricate propositions exactly as you do , you pronounce us not Christians . In asserting our ignorance , you first , by insinuation , condemn our clergy , who are our instructors , and then openly deny even to them ...
... understand certain intricate propositions exactly as you do , you pronounce us not Christians . In asserting our ignorance , you first , by insinuation , condemn our clergy , who are our instructors , and then openly deny even to them ...
Side 22
... understand . It is with him as with you - salvation or condemna- tion : all the learning of the schools can make the matter of no greater importance than simple belief , though I will not say it might not make it less . I cannot see ...
... understand . It is with him as with you - salvation or condemna- tion : all the learning of the schools can make the matter of no greater importance than simple belief , though I will not say it might not make it less . I cannot see ...
Side 37
... understand it , has bidden us have this confidence ; one object of the incarnation was to give it ; and Jesus , in his parable of the Prodigal Son , has shewn us how , from reference to our own feelings LETTER II . 37.
... understand it , has bidden us have this confidence ; one object of the incarnation was to give it ; and Jesus , in his parable of the Prodigal Son , has shewn us how , from reference to our own feelings LETTER II . 37.
Side 39
... understand you as speaking of peculiar opinions , your assumptions and expressions are scarcely war- rantable . You even have not made us deny our depravity and weakness ; it is left in doubt how far our opinions differ from your own ...
... understand you as speaking of peculiar opinions , your assumptions and expressions are scarcely war- rantable . You even have not made us deny our depravity and weakness ; it is left in doubt how far our opinions differ from your own ...
Side 41
... understand , that , if we use the term " refined and liberal principles of our nature , " we do so merely to be more intelligible in speaking of those who , being heathens , knew not God . Nor , indeed , do you directly deny the ...
... understand , that , if we use the term " refined and liberal principles of our nature , " we do so merely to be more intelligible in speaking of those who , being heathens , knew not God . Nor , indeed , do you directly deny the ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal