Several Discourses Concerning the Terms of Acceptance with GodJohn and Paul Knapton, 1754 - 431 sider |
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Side 24
... Wisdom ; of which we our felves could not be proper and im- partial Judges . He hath , by Virtue of his Wisdom , Goodness , and Power , an un- doubted Right to give us new Laws ; and to lay upon us the Conditions of a Second Covenant ...
... Wisdom ; of which we our felves could not be proper and im- partial Judges . He hath , by Virtue of his Wisdom , Goodness , and Power , an un- doubted Right to give us new Laws ; and to lay upon us the Conditions of a Second Covenant ...
Side 27
... Wisdom , appointed the Bounds of his own Mercy , and the Conditions of our Happiness ; nei- ther of which it is in our Power either to enlarge or diminish . NOR SERM . NOR is it any other than egregious Fol- of Acceptance . 27.
... Wisdom , appointed the Bounds of his own Mercy , and the Conditions of our Happiness ; nei- ther of which it is in our Power either to enlarge or diminish . NOR SERM . NOR is it any other than egregious Fol- of Acceptance . 27.
Side 74
... or obfcure ; I proceed 2. SECONDLY , to confider , as I propo fed , thofe Marks of Juftice , Reason , and Wisdom , which we ourselves may fee to be- 24 long long to these Two Terms of the Covenant SER M. 74 Concerning the Terms.
... or obfcure ; I proceed 2. SECONDLY , to confider , as I propo fed , thofe Marks of Juftice , Reason , and Wisdom , which we ourselves may fee to be- 24 long long to these Two Terms of the Covenant SER M. 74 Concerning the Terms.
Side 86
... Wisdom of the Dispensation than destroys it ; that if our Gospel be ineffectual on this Account , it is fo only to those who are loft , that is , to men loft to all Sense of Virtue , or common Gratitude ; loft to all that is good and ...
... Wisdom of the Dispensation than destroys it ; that if our Gospel be ineffectual on this Account , it is fo only to those who are loft , that is , to men loft to all Sense of Virtue , or common Gratitude ; loft to all that is good and ...
Side 87
... Wisdom itself can do no more than chufe that particular Method which is the best of all that are poffible ; and hath the feweft real Inconveniencies at- tending it ; and is moft agreeable to the Na- ture of God , the Condition of Man ...
... Wisdom itself can do no more than chufe that particular Method which is the best of all that are poffible ; and hath the feweft real Inconveniencies at- tending it ; and is moft agreeable to the Na- ture of God , the Condition of Man ...
Almindelige termer og sætninger
abfolutely abfurd Acceptance affure Almighty Amendment Anſwer Apostles becauſe bleffed Cafe concerning confequently confider Confideration Courfe Courſe declared Defign Difciples Difpofition doth Enquiry Eternal Expreffions exprefs fafe faid Faith fake fame faved Favour felf felves feven fhall fhew fin againſt fincere firft firſt fome forfake forgive Forgiveneſs fpeak ftians fuch fufficient fuppofed God's Gofpel greateſt Guilt Happineſs hath himſelf holy Hopes impoffible Inftance Jefus Chrift juft Juftification laft laſt likewife Lord Love Mafter ment Mercy Miſtake moft moſt muft muſt neceffary Number Obedience obferve Occafion Paffage paft Pardon paſt Perfons plain poffible practife prefent pretend profeffed Chriftians Profeffion propofed Puniſhment Purpoſe reaſonable Refolution refpect Religion Repentance reprefented Salvation Senfe Senſe SERM ſhall ſhould Sins Sorrow ſpeak ſuch Suppofition ſuppoſed Teftament Terms thefe themſelves theſe thing thofe thoſe tion underſtand unleſs uſe Vice Virtue Weakneſs whilft wilful Sinners wilfully Wiſdom Words World
Populære passager
Side 68 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Side 74 - Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of My Father which is in heaven.
Side 97 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Side xiii - For if we Sin wilfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries.
Side 222 - Many -will fay to me in that Day, Lord, Lord, have we not prophefied in thy Name ? And in thy Name have caft out Devils? and in thy Name done many 'wonderful Works ? And then will I profefs unto them, I never knew you : depart from me ye that Work Iniquity, Matt.
Side 96 - And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Side 178 - after that we have received the knowledge of the " truth, there remains no more sacrifice for sin.
Side 116 - For he that said, Do not commit adultery, said also, Do not kill. Now, if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Side 420 - For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Side 406 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.