The Christian Observer, Bind 11Hatchard and Company, 1813 |
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Side 16
... called . And to the same effect he declares , speaking by his faithful apo- stle St. Paul : " Both Jews and Gen- tiles are all under sin ; as it is writ- ten , There is none righteous , no , not one : there is nope that understand . eth ...
... called . And to the same effect he declares , speaking by his faithful apo- stle St. Paul : " Both Jews and Gen- tiles are all under sin ; as it is writ- ten , There is none righteous , no , not one : there is nope that understand . eth ...
Side 17
... called there the fruits of the Holy Ghost , and not the fruits of man . Let us therefore acknowledge ourselves be fore God , to be , what we are indeed , miserable and wretched sinners . And let us earnestly repent , and humble ...
... called there the fruits of the Holy Ghost , and not the fruits of man . Let us therefore acknowledge ourselves be fore God , to be , what we are indeed , miserable and wretched sinners . And let us earnestly repent , and humble ...
Side 24
... called to the important occurrences of the present eventful period , I have left state affairs to wiser heads than mine , thankful to Providence that my humble sphere did not expose me to many of those severe trials , which I am sure ...
... called to the important occurrences of the present eventful period , I have left state affairs to wiser heads than mine , thankful to Providence that my humble sphere did not expose me to many of those severe trials , which I am sure ...
Side 27
... called upon to discriminate between them , scrupulously rejecting the one and accepting the other ? I must beg your pardon , Mr. Edi- tor , for this long intrusion ; but , as I doubt not you have many readers in nearly a similar ...
... called upon to discriminate between them , scrupulously rejecting the one and accepting the other ? I must beg your pardon , Mr. Edi- tor , for this long intrusion ; but , as I doubt not you have many readers in nearly a similar ...
Side 29
... called into being . To have " drawn each change of many coloured life , " might still have been his praise ; but to " exhaust worlds , " and then to " imagine new , " are feats beyond the powers of the historical fabulist , because they ...
... called into being . To have " drawn each change of many coloured life , " might still have been his praise ; but to " exhaust worlds , " and then to " imagine new , " are feats beyond the powers of the historical fabulist , because they ...
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Almindelige termer og sætninger
affliction appears baptism Bartlett's Buildings Bible Society Bishop Bishop of Lincoln blessed British and Foreign called Calvinistic Chris Christian Knowledge Christian Observer Church of England ciety clergy consider demnation Dissenters Divine Divine grace doctrine duty effect established evil express faith Father favour feel Foreign Bible Society give glory Gospel grace happiness hath heart heaven holy Homilies honour hope India institution Jesus Christ Kerr labour Liturgy live Lord Madras Marsh means ment mercy mind minister moral nature neral ness Nestorian object opinion ourselves persons prayer Prayer-book preach present principles Protestantism racter readers received religion religious repentance respect salvation Saviour Scott Scott Waring Scrip Scriptures sermon shew sins sion Society for promoting soul spect spirit Syrian Syrian Christians thee things thou tion true truth ture unto words worship Zuinglius Zwingle
Populære passager
Side 265 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 12 - Work out your own salvation with fear and trembling ; for it is God that worketh in you both to will and to do of His good pleasure.
Side 13 - The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it: surely the people is grass.
Side 216 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Side 12 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Side 64 - For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with him.
Side 406 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Side 26 - In the Year of our Lord CHRIST, One Thousand Seven Hundred and Sixty one And in the First Year of Our Reign.
Side 426 - religion ' means the love and wor"ship of God and the love and service of man. We believe the "Scripture that of a truth God is no respecter of persons, but that "in every nation he that feareth God and worketh righteousness is "accepted of Him.
Side 437 - From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.