Lacon: Or, Many Things in Few Words, Addressed to Those who ThinkE. Kearny, 1836 - 504 sider |
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... attempts however of dulness , are constantly repeated , and as constantly fail . For the misfortune is that the head of dulness , unlike the tail of the tor- pedo , loses nothing of her benumbing and lethargi- zing influence , by ...
... attempts however of dulness , are constantly repeated , and as constantly fail . For the misfortune is that the head of dulness , unlike the tail of the tor- pedo , loses nothing of her benumbing and lethargi- zing influence , by ...
Side iii
... attempts however of dulness , are constantly repeated , and as constantly fail . For the misfortune is that the head of dulness , unlike the tail of the tor- pedo , loses nothing of her benumbing and lethargi- zing influence , by ...
... attempts however of dulness , are constantly repeated , and as constantly fail . For the misfortune is that the head of dulness , unlike the tail of the tor- pedo , loses nothing of her benumbing and lethargi- zing influence , by ...
Side vi
... attempted both . This is a work of no party , and my sole wish is , that truth may prevail in the church , and integrity in the state , and that in both , the old adage may be verified , that the men of prin- ciple may be the principal ...
... attempted both . This is a work of no party , and my sole wish is , that truth may prevail in the church , and integrity in the state , and that in both , the old adage may be verified , that the men of prin- ciple may be the principal ...
Side viii
... attempt to surmount them , since ' fools rush in , where angels fear to tread . ' In good truth , we should have a ... attempted to make it vary with the subject ; avoiding all pomp of words , where there was no corresponding ...
... attempt to surmount them , since ' fools rush in , where angels fear to tread . ' In good truth , we should have a ... attempted to make it vary with the subject ; avoiding all pomp of words , where there was no corresponding ...
Side xi
... attempted it . One thing I may affirm , that I have first considered whether it be worth while to say any thing at all , be- fore I have taken any trouble to say it well ; knowing that words are but air , and that both are capable of ...
... attempted it . One thing I may affirm , that I have first considered whether it be worth while to say any thing at all , be- fore I have taken any trouble to say it well ; knowing that words are but air , and that both are capable of ...
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absurd admire affirm ancient Arcesilaus Aristippus Aristotle atheism attempt beauty blind body Caligula Carneades cause Christian Cicero common danger death deserve despise discovered Doctor Johnson earth eloquence enemies enjoy envy Epicurus error evil exclaimed false fear feel folly fool French revolution friends genius George Staunton give greatest hand happens happiness head heart heaven highwayman honour hope human ignorance Juvenal king knave knowledge labour less liberty live Lord Lord Peterborough Madame de Stael matter means ment mind mode moral nation nature never object observed occasion opinion ourselves passions perhaps philosopher pleasure poet possess praise present pride principle produce prove reason receive religion replied revenge reward rich Robert Walpole seldom Septuagint Sir Isaac Newton society sophism talent things tion true truth unto vice virtue Voltaire weak whole wisdom wise write
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Side 387 - heart to cheer. Her fond heart throbs with many a fear— I cannot bear to see thee shine. For thee, for thee, vile yellow slave, I left a heart that loved me true; I cross'd the tedious ocean-wave, To roam in climes unknown and new. The cold wind of the stranger blew Chill on my
Side 386 - smiled, Uncursed by thee, vile yellow slave I Fade, daydreams sweet, from memory fade !The perish'd bliss of youth's first prime, That once so bright on fancy play'd, Revives no more in aftertime. Far from my sacred natal clime, I haste to an untimely grave; The daring thoughts, that soar'd sublime, Are sunk in ocean's southern wave.
Side 195 - Applause is the spur of noble minds, the end and aim of weak ones. In most quarrels there is a fault on both sides. A quarrel may be compared to a spark, which cannot be produced without a flint as well as a steel, either of them may hammer on wood for ever, no fire will
Side 183 - We are ruined, not by what we really want, but by what we think we do ; therefore, never go abroad in search of your wants, if they be real wants, they will come home in search of you ; for he that buys what he does not want, will soon want what he cannot buy.
Side 387 - heart:—the grave, Dark and untimely, met my view— And all for thee, vile yellow slave! Ha! comest thou now so late to mock A wanderer's banish'd heart forlorn-; Now that his frame the lightning shock Of sun-rays tipt with death, has borne 1 From love, from friendship, country torn, To memory's fond regrets the prey! Vile slave, thy yellow dross
Side 360 - in dominion; the first found disgrace, the second disgust, the last ingratitude, and each destruction. To some she is more kind, but not less cruel; she hands them her cup, and they drink even to stupefaction, until they doubt whether they are men with Philip, or dream that they are gods
Side 90 - He that openly tells his friends, all that he thinks of them, must expect that they will secretly tell his enemies, much that they do not think of him. The greatest friend of Truth is Time, her greatest enemy is Prejudice, and her constant companion is Humility. Did universal charity prevail, earth would be a heaven, and hell a fable
Side 323 - only possible, but that the greatest part of beings (by which he afterwards gives us to understand he means impressions and ideas) do and must exist after this manner. A moral reflection (says he) cannot be placed either on the right or on the left hand of a passion, nor can a smell or
Side 107 - Wealth, after all, is a relative thing, since he that has little, and wants less, is richer than he that has much, but wants more True contentment depends not upon what we have ; a tub was large enough for Diogenes, but a world was too little for Alexander.
Side 478 - and that poet who drank deepest of the sacred stream, has the following lines:— ' They err who count it glorious to subdue By conquest far and wide, to overrun Large countries, and