Sermons, Bind 1T. Cadell and W. Davies, 1809 |
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Side 55
... rich ; you must be rich to be powerful ; but to be stable , to endure , you must be taught : Gain all other good which you can , but do not expect to retain them without knowledge : -build upon that rock ,
... rich ; you must be rich to be powerful ; but to be stable , to endure , you must be taught : Gain all other good which you can , but do not expect to retain them without knowledge : -build upon that rock ,
Side 77
... rich , a little less powerful , and a little less important ; we are not to sacrifice to the Lord our God that which costs us nothing ; to give him only the casual refuse of our time , after it has first satisfied every worldly demand ...
... rich , a little less powerful , and a little less important ; we are not to sacrifice to the Lord our God that which costs us nothing ; to give him only the casual refuse of our time , after it has first satisfied every worldly demand ...
Side 79
... rich , or to enjoy the greatest quantity of pleasure which can be procured , and then , if any little residue of leisure remain , that it is to be given to religion , -but , tole- rating , for a moment , this fatal , and On the ...
... rich , or to enjoy the greatest quantity of pleasure which can be procured , and then , if any little residue of leisure remain , that it is to be given to religion , -but , tole- rating , for a moment , this fatal , and On the ...
Side 104
... still more pleasing to reflect upon the causes by which that unanimity has been occasioned ; to remember those laws , which have long administered equal justice to the rich , and poor , that constitu- 104 On Fast Day .
... still more pleasing to reflect upon the causes by which that unanimity has been occasioned ; to remember those laws , which have long administered equal justice to the rich , and poor , that constitu- 104 On Fast Day .
Side 105
Sydney Smith. justice to the rich , and poor , that constitu- tion , which has defined the power of those who govern , and the privileges of those who are governed ; and that church , which for three centuries has been instilling the pre ...
Sydney Smith. justice to the rich , and poor , that constitu- tion , which has defined the power of those who govern , and the privileges of those who are governed ; and that church , which for three centuries has been instilling the pre ...
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Almindelige termer og sætninger
actions affliction behold behold the sun believe benevolence better blessed cause character charity Christ Christian church church of England common compassion contempt crimes danger death dissipation duty earth enjoyment EPISTLE OF PETER error eternal evil falsehood fear feelings fellow creatures folly give gospel gratification habit Hamstall Ridware heart Heaven human happiness importance innocence irreligion Jews justice kingdom of Heaven knowledge labour lence lives Lord mankind mean meekness ment mercy mind misery moral nature ness never notion object opinion ourselves parents passions Pharisees piety pleasure poor preach pride principle racter reason religion religious remember repentance rich righteousness Sabbath Saint Paul salvation Saviour sect self-examination sense SERMON shew sins society solemn sorrow soul species spirit suffer talents tence thee thing thou thought tion tremble trifling true truth vanity VERSE vice virtue wisdom wise worship young youth
Populære passager
Side 92 - Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water: but let man and beast be covered with sackcloth.
Side 280 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
Side 402 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Side 241 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Side 397 - But all that heard him were amazed, and said ; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests ? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Side 318 - Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
Side 318 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
Side 399 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Side 242 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
Side 173 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.