16. On this hypothesis the

soul must have ideas not

derived from sensation or

reflection, of which there

is no appearance.

17. If I think when I know it

not, nobody else can

know it.

18. How knows any one that

3. Distinct from space.

4. From hardness.

5. On solidity depend im-

pulse,resistance, and pro-

trusion.

6. What it is.

CHAP. V.

For if it be not a self-evi-

dent proposition, it needs

proof.

19. That a man should be

busy in thinking, and yet

not retain it the next mo-

ment, very improbable.

20-23. No ideas but from sensa-

tion, or reflection, evi-

dent, if we observe chil-

dren.

24. The original of all our

knowledge.

25. In the reception of sim-

SECT.

ple ideas the understand-

sense.

CHAP. VI.

Of simple ideas of reflection.

SECT.

1. Simple ideas are the ope-

rations of the mind about

its other ideas.

2. The idea of perception,

and idea of willing, we

have from reflection.

CHAP. VII.

CHAP. II.

Of simple ideas.

SECT.

and reflection.

1-6. Pleasure and pain:

7. Existence and unity.

8. Power.

9. Succession.

10. Simple ideas the mate-

rials of all our knowledge.

CHAP. VIII.

Other considerations concerning

simple ideas.

SECT.

1-6. Positive ideas from pri-

vative causes.

7, 8. Ideas in the mind, qua-

lities in bodies.

9, 10, Primary and secondary

qualities.

11, 12. How primary qualities

produce their ideas.

13, 14. How secondary.

15-23. Ideas of primary quali-

ties, are resemblances;

sion, or of space, does
not explain it.

16. Division of beings into

bodies and spirits proves

not body and space the

same..

17, 18. Substance, which we

know not, no proof a-

gainst space without bo-

dy.

19, 20. Substance and accidents

of little use in philoso-

phy.

21. A vacuum beyond the ut-

most bounds of body.

22. The power of annihila-

tion proves a vacuum.

23. Motion proves a vacuum.

24. The ideas of space and

body distinct.

25, 26. Extension being insepa-

rable from body, proves

it not the same.

27. Ideas of space and soli-

dity distinct.

28. Men differ little in clear

simple ideas.

CHAP. XIV.

Of duration and its simple modes.

SECT.

1. Duration is fleeting ex-

tension.

2-4. Its idea from reflection on

the train of our ideas.
5. The idea of duration ap-
plicable to things whilst
we sleep.

6-8. The idea of succession
not from motion.

9-11. The train of ideas has a
certain degree of quick-

ness.

12. This train, the measure
of other successions.
13-15. The mind cannot fix long
on one invariable idea.
16. Ideas, however made,
include no sense of mo-
tion.

+

1. Both capable of greater

and less.

2. Expansion not bounded

by matter.

3. Nor duration by motion.
4. Why men more easily

admit infinite duration,
than infinite expansion.
5. Time to duration, is as
place to expansion.

6. Time and place are taken
for so much of either as
are set out by the ex-
istence and motion of bo-
dies.

7. Sometimes for so much
of either as we design by
measure taken from the
bulk or motion of bodies.
8. They belong to all be-

ings.

9. All the parts of exten-

sion, are extension; and

9. Number affords us the
clearest idea of infinity.

1. Infinity in its original
intentions attributed to
space, duration, and num-
ber.

2. The idea of finite easily

got.

3. How we come by the

idea of infinity.

4. Our idea of space bound-

less.

5. And so of duration.

6. Why other ideas are not

capable of infinity.

7. Difference between infi-

nity of space and space

infinite.

8. We have no idea of infi-

nite space.

of the infinity of number,

duration, and expansion.
12. Infinite divisibility.

13, 14. No positive idea of infi-
nity.
15-19. What is positive, what ne.
gative, in our idea of in-

fiuite.
16, 17. We have no positive idea
of infinite duration.

18. No positive idea of infi-

nite space.

20. Some think they have a

positive idea of eternity,

and not of infinite space.

21, Supposed positive idea of

infinity, cause of mis-

takes.

22. All these ideas from sen-

sation and reflection.

32. Desire is uneasiness.

33. The uneasiness of desire

determines the will.

34. This the spring of action.

35. The greatest positive good

determines not the will,

but uneasiness.

36. Because the removal of

uneasiness is the first step

to happiness.

37. Because uneasiness alone
is present.

38. Because all, who allow
the joys of heaven possi-
ble, pursue them not. But
a great uneasiness is ne-
ver neglected.

39. Desire accompanies all

uneasiness;

40. The most pressing unea-

siness naturally deter-

mines the will.

41. All desire happiness.

42. Happiness, what.

43. What good is desired,

what not.

44. Why the greatest good is

not always desired.

45. Why, not being desired,
it moves not the will.
46. Due consideration raises
desire.

47. The power to suspend the

prosecution of any desire,

makes way for considera-

tion.

48. To be determined by our

own judgment, is no re-

straint to liberty.