Bacon: His Writings, and His PhilosophyRichard Griffin, 1860 - 715 sider |
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Side 11
... unto myself ) , he first fell into the dislike of the philosophy of Aristotle ; not for the worthlessness of the author , to whom he would ever ascribe all high attri- butes , but for the unfruitfulness of the way ; being a philosophy ...
... unto myself ) , he first fell into the dislike of the philosophy of Aristotle ; not for the worthlessness of the author , to whom he would ever ascribe all high attri- butes , but for the unfruitfulness of the way ; being a philosophy ...
Side 13
... unto his dying day . " " The apartments in which Lord Bacon resided , " says Mr. Montagu , " are said to be at No. 1 , Gray's Inn Square , on the north side , one pair of stairs ; I visited them in June , 1832. They are said to be , and ...
... unto his dying day . " " The apartments in which Lord Bacon resided , " says Mr. Montagu , " are said to be at No. 1 , Gray's Inn Square , on the north side , one pair of stairs ; I visited them in June , 1832. They are said to be , and ...
Side 15
... unto him . " But it can scarcel scarcely be made matter of charge against Elizabeth or her ministers , as the worthy chap- lain in his zeal would almost make it , that the office aid not become vacant sooner . Bacon's failure in ...
... unto him . " But it can scarcel scarcely be made matter of charge against Elizabeth or her ministers , as the worthy chap- lain in his zeal would almost make it , that the office aid not become vacant sooner . Bacon's failure in ...
Side 32
... unto nature is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of Mortification , that a man should think with himself what the pain is , if he ...
... unto nature is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of Mortification , that a man should think with himself what the pain is , if he ...
Side 34
... unto the well - pleasing of God , which is all in all , are two ; the one towards those that are without the church , the other towards those that are within ; " the author proceeds : - For the former : - It is certain that heresies and ...
... unto the well - pleasing of God , which is all in all , are two ; the one towards those that are without the church , the other towards those that are within ; " the author proceeds : - For the former : - It is certain that heresies and ...
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Almindelige termer og sætninger
amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceive Democritus discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays Eupolis excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention Julius Cæsar kind king king's knowledge labour Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy prince published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom words writings
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Side 34 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Side 32 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Side 23 - It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth" (a hill not to be commanded, and where the air is always clear and serene) "and to see the errors, and wanderings, and mists, and tempests in the vale below.
Side 45 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Side 70 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Side 22 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Side 29 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it...
Side 76 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Side 71 - And because the breath of flowers is far sweeter in the air (where it comes and goes like the warbling of music), than in the hand, therefore nothing is more fit for that delight than to know what be the flowers and plants that do best perfume the air.
Side 48 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.