The essays; or, Counsels moral, economical, and political, by sir F. Bacon |
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... speech but consisted of the own graces . His hearers could not cough or look aside from him without loss . He commanded , where he spoke ; and had his judges angry and pleased at his devotion . No man had their affections more in his ...
... speech but consisted of the own graces . His hearers could not cough or look aside from him without loss . He commanded , where he spoke ; and had his judges angry and pleased at his devotion . No man had their affections more in his ...
Side 9
... speech of pacification is odious . " Is it peace , Jehu ? what hast thou to do with peace ? Turn thee behind me . " Peace is not the matter , but following and party . Contrariwise certain Laodiceans , and luke - warm persons , think ...
... speech of pacification is odious . " Is it peace , Jehu ? what hast thou to do with peace ? Turn thee behind me . " Peace is not the matter , but following and party . Contrariwise certain Laodiceans , and luke - warm persons , think ...
Side 15
... speech of Seneca , ( after the man- ner of the Stoics ) " that the good things which belong to Prosperity are to be wished , but the good things that belong to Adversity are to be admired : " “ Bona rerum secundarum optabilia ...
... speech of Seneca , ( after the man- ner of the Stoics ) " that the good things which belong to Prosperity are to be wished , but the good things that belong to Adversity are to be admired : " “ Bona rerum secundarum optabilia ...
Side 16
... speech of his , than the other , ( much too high for a heathen ) " It is true greatness to have in one the frailty of a man , and the security of a God : " Vere magnum habere fragilitatem hominis , securi- tatem Dei . " This would have ...
... speech of his , than the other , ( much too high for a heathen ) " It is true greatness to have in one the frailty of a man , and the security of a God : " Vere magnum habere fragilitatem hominis , securi- tatem Dei . " This would have ...
Side 20
... speech : as for equivocations , or oraculous speeches , they cannot hold out long : so that no man can be secret , ex- cept he give himself a little scope of Dissimulation , which is , as it were , but the skirts or train of secresy ...
... speech : as for equivocations , or oraculous speeches , they cannot hold out long : so that no man can be secret , ex- cept he give himself a little scope of Dissimulation , which is , as it were , but the skirts or train of secresy ...
Almindelige termer og sætninger
actions Æsop affections amongst ancient arms arts Atheism Augustus Cæsar better beware body Boldness Cæsar cause Certainly Cicero cometh command commonly corrupt coun counsel Counsellors cunning custom danger Death Discontentments discourse Dispatch doth Envy Epicurus Epimetheus Evil fame favour fear fore fortune fruit of Friendship Galba Garden give giveth goeth greater greatest hand hath heart Henry VII honour hurt Judge judgment Julius Cæsar keep keeper of promise kind king lastly less likewise Love maketh man's matter means men's mind motion nature never nizaries Nobility noble opinion persons Plutarch Pompey princes religion remedy rest Riches Romans saith secret Seditions seemeth Septimius Severus servants side soldiers sometimes sort speak speech Superstition sure Tacitus teth things thou thought Tiberius tion true unto Usury Vespasian virtue whereas whereby wherein whereof wise
Populære passager
Side 3 - It is a pleasure to stand upon the shore, and to see ships tost upon the sea: a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors and wanderings, and mists, and tempests, in the vale below:" so always that this prospect be with pity, and not with swelling or pride.
Side 191 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Side 1 - WHAT is Truth? said jesting Pilate; and would not stay for an answer. Certainly there be that delight in giddiness', and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Side 64 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Side 4 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious ; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
Side 174 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Side 163 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Side 5 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates ' and masters the fear of death; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; Love slights it; Honour aspireth to it; Grief flieth to it; Fear pre-occupateth it...
Side 38 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Side 93 - It is good also not to try experiments in States, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation...