Elements of Moral Philosophy and of Christian Ethics, Bind 2 |
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Side 73
... illustrates the patience and goodness of God , and which is designed to teach us. * Brown's Lectures on the Phil . of the Human Mind , vol . iv . p . 127-1 . ness . f.19 . # 101 . & Bath ness Further Intimations , & c . 73.
... illustrates the patience and goodness of God , and which is designed to teach us. * Brown's Lectures on the Phil . of the Human Mind , vol . iv . p . 127-1 . ness . f.19 . # 101 . & Bath ness Further Intimations , & c . 73.
Side 74
... believing that the connexion now existing between sin and its punishment , and obedience and its reward , is so great as to be a near approach to uniformity . This uniformity is not complete and. ness . f.19 . # 101 . & Bath ness .
... believing that the connexion now existing between sin and its punishment , and obedience and its reward , is so great as to be a near approach to uniformity . This uniformity is not complete and. ness . f.19 . # 101 . & Bath ness .
Side 76
Daniel Dewar. i how 15 . 7.8 108 . virtuous or vicious , meritorious or the contrary , we. 1 ! 2 7 $ $ Sunur . 20 . ! .3 . . 39 P. f.19 . # 101 . & Bath ness . - vi . 1 . * This doctrine కొంది . ఆ ఆ ఆ ఆ.
Daniel Dewar. i how 15 . 7.8 108 . virtuous or vicious , meritorious or the contrary , we. 1 ! 2 7 $ $ Sunur . 20 . ! .3 . . 39 P. f.19 . # 101 . & Bath ness . - vi . 1 . * This doctrine కొంది . ఆ ఆ ఆ ఆ.
Side 76
... sufficiently extended , we should have ample grounds for believing that the connexion now existing between sin and its punishment , and obe dience and its reward , is so great as to be a near . 2 33.3 . 2 集 1 “ ” L. ness . - vi .
... sufficiently extended , we should have ample grounds for believing that the connexion now existing between sin and its punishment , and obe dience and its reward , is so great as to be a near . 2 33.3 . 2 集 1 “ ” L. ness . - vi .
Side 78
The natural consequences of sin , consisting in the loss of the divine favour , in remorse and horror of conscience , in hard . ness of heart and blindness of mind , and in the corruption of the whole nature ...
The natural consequences of sin , consisting in the loss of the divine favour , in remorse and horror of conscience , in hard . ness of heart and blindness of mind , and in the corruption of the whole nature ...
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according actions affection Apostle appears authority become benevolence blessings bound called CHAPTER character Christ christian circumstances command concerning conduct conscience consequences consider constitution creatures death desire direct divine doctrine duty earth enjoy enjoyment eternal evil excellency exercise existence expression fear feelings give given glory ground guilt happiness heart heaven holy honour human importance infinite influence institution interests judge justice lead less light living Lord mankind means ment mind misery moral nature necessary ness obedience object obligation observance ourselves parents perfections perform person pleasure possession practice present principle promise prove providence punishment reason receive regard relation religion render requires revelation rule Sabbath shew soul spirit suffering things thou tion true truth universe unto violation virtue virtuous whole wisdom worship
Populære passager
Side 248 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Side 66 - The works of the Lord are great, sought out of all them that have pleasure therein.
Side 137 - For if we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Side 288 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Side 289 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Side 448 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Side 237 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely, this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Side 235 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Side 395 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Side 160 - This is that which the Lord hath said: 'Tomorrow is the rest of the holy sabbath unto the Lord.' Bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over, lay up for you to be kept until the morning.