Addresses for Sunday Schools: From the London EdB.H. Greene, 1832 |
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Side v
... prophets - Samuel , Dan- iel , Isaiah , Jeremiah . Elijah taken up into heaven . Elisha mocked - explanation of ' Go up , thou bald - head ! ' Their not acknowledging him as a prophet . Their calling him names . This an insult to God ...
... prophets - Samuel , Dan- iel , Isaiah , Jeremiah . Elijah taken up into heaven . Elisha mocked - explanation of ' Go up , thou bald - head ! ' Their not acknowledging him as a prophet . Their calling him names . This an insult to God ...
Side 1
... Prophets : but let me first explain to you who the Prophets were . They were persons whom God sent , in former times ... prophet , when he was a child ; and it was through him that God told the Israelites that David was to be their king ...
... Prophets : but let me first explain to you who the Prophets were . They were persons whom God sent , in former times ... prophet , when he was a child ; and it was through him that God told the Israelites that David was to be their king ...
Side 2
... Prophet Elisha , of whom I have already spoken to you ; and a short time after Elijah was tak- en up into heaven ... prophet . It was as if they had said , ' If you are truly a Prophet , as you pretend to be , let us see you go up into ...
... Prophet Elisha , of whom I have already spoken to you ; and a short time after Elijah was tak- en up into heaven ... prophet . It was as if they had said , ' If you are truly a Prophet , as you pretend to be , let us see you go up into ...
Side 3
... prophet , and they might have know him to be one ; for he had turned bad water into good at the well of Jericho , which no one but a Prophet could do ; and it was nothing but hardness of heart and bad dispositions , which prevented them ...
... prophet , and they might have know him to be one ; for he had turned bad water into good at the well of Jericho , which no one but a Prophet could do ; and it was nothing but hardness of heart and bad dispositions , which prevented them ...
Side 5
... prophet ' turned back and cursed them in the name of the Lord ; ' the meaning of which is , that he told before it happened the dreadful punish- ment which God was going to inflict upon them . ' And there came forth two she - bears out ...
... prophet ' turned back and cursed them in the name of the Lord ; ' the meaning of which is , that he told before it happened the dreadful punish- ment which God was going to inflict upon them . ' And there came forth two she - bears out ...
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Abednego ADDRESS Almighty behave believe better Bible Blessed brethren bring burning fiery furnace called chariot of fire comfort creatures dare say dead dear children death disciples earth Egypt Elisha endeavor evil fault favor forgive fruit gave Gehazi give given God's gospel gospel of Matthew hand happy hear hearts heaven heavenly Father holy Jesus Christ Jews Joseph judge keep kind king kingdom kingdom of heaven land of Goshen live Lord manner Master means merciful Meshech mind Nebuchadnezzar never pain peace pearls before swine perhaps persons Pharaoh plain poor pray prayers prophet punish reason recollect rejoice rich Saviour seen sent Shadrach Shinar sins spirit strive suffer Sunday sure taught teach teachers tell things thou thought told trouble truly trust unto verse virtuous wicked wisdom wish words worship wrong young friends yourselves
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Side 101 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Side 102 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven ; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name ? and in thy name have cast out devils ? and in thy name done many wonderful works? And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Side 93 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Side 39 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Side 135 - But the Father said to his servants. Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found And they began to be merry.
Side 104 - And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell ; and great was the fall of it.
Side 96 - Or what man is there of you, whom if his son ask bread, will he give him a stone ? Or if he ask a fish, will he give him a serpent ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him...
Side 26 - And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Side 98 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Side 117 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.