Seed-grain for Thought and Discussion, Bind 1Ticknor and Fields, 1856 |
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Resultater 1-5 af 61
Side xi
... 119 .120 Things Earthly and Things Heavenly .. Two Worlds , the Present and the Future . Truth must shape the Life ...... .121 .122 .123 Two Worlds , the Christian and the Worldly .124 xii CONTENTS . ར . MAN A DOER AND A CONTENTS . xi.
... 119 .120 Things Earthly and Things Heavenly .. Two Worlds , the Present and the Future . Truth must shape the Life ...... .121 .122 .123 Two Worlds , the Christian and the Worldly .124 xii CONTENTS . ར . MAN A DOER AND A CONTENTS . xi.
Side xiii
... Christian Doctrine of Merit . . 184 .187 .189 .190 . 191 Moral Philosophy . . 193 The uninstructed Conscience imperfect .194 Secondary Duties . Near Duties . Virtues limit each other . Truth The Ethics of Christendom . Divinity a Life ...
... Christian Doctrine of Merit . . 184 .187 .189 .190 . 191 Moral Philosophy . . 193 The uninstructed Conscience imperfect .194 Secondary Duties . Near Duties . Virtues limit each other . Truth The Ethics of Christendom . Divinity a Life ...
Side 24
... the weary brain of man . The belief in the Logos or Dæmon speaking to the Reason of men , was one which neither Plutarch nor Marcus Aurelius , as far as we can see , learnt from the Christians ; it was the common ground they held with.
... the weary brain of man . The belief in the Logos or Dæmon speaking to the Reason of men , was one which neither Plutarch nor Marcus Aurelius , as far as we can see , learnt from the Christians ; it was the common ground they held with.
Side 25
Christians ; it was the common ground they held with them . While , then , the Heathen and the Christian schools had so many grounds in common , where was their point of divergence ? We shall find it fairly expressed in the dying words ...
Christians ; it was the common ground they held with them . While , then , the Heathen and the Christian schools had so many grounds in common , where was their point of divergence ? We shall find it fairly expressed in the dying words ...
Side 26
... Christian philosophers assented fer- vently , and raised the old disagreeable question : " Is it in every man ? In ... Christians boldly called vulgar eyes to enter into the very holy of holies , and there gaze on the deepest root ...
... Christian philosophers assented fer- vently , and raised the old disagreeable question : " Is it in every man ? In ... Christians boldly called vulgar eyes to enter into the very holy of holies , and there gaze on the deepest root ...
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absolute action affections Apollonius of Tyana beauty become blessed Candle centre of eternal cerns character Christian command conscience consciousness creature Cudworth dependence desire divine doth duty earth emotion ence eternal evil existence F. W. Newman faculty faith fear feel Fichte give glory God's Goethe grace happiness hath heart heaven heavenly higher holy human idea individual reason infinite instinct intellectual intuition J. H. Thom Jeremy Taylor judgment knowledge Law of Nature light live logical look Lord Madame Guyon man's ment mind moral Nathaniel Culverwel Nature's Law ness never noble notions object ourselves outward passions perfect persons pleasure prayer present principle pure relation religion religious Ruskin S. T. Coleridge sense sentiment Sir Thomas Browne sorrow soul spiritual sweetness thee Theologia Germanica things thou thought tion true truth understanding unto virtue whole wisdom