The Greatest Thing in the WorldJ. Pott & Company, 1890 - 64 sider |
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... + £ .G.Z . Harvard Depository Brittle Book PATI ENCE GOOD KIND UNSEL TEMPER NESS FISHNESS HUMI LITY GENE ROSITY GUILE COUR TESY LESSNESS SINC ERITY e LOVE Prac . Theol 770 Drummond ACADEMIAE CHRISTO HARANAE VE RI. Front Cover.
... + £ .G.Z . Harvard Depository Brittle Book PATI ENCE GOOD KIND UNSEL TEMPER NESS FISHNESS HUMI LITY GENE ROSITY GUILE COUR TESY LESSNESS SINC ERITY e LOVE Prac . Theol 770 Drummond ACADEMIAE CHRISTO HARANAE VE RI. Front Cover.
Side 25
... ness and detraction . How little Christian work even is a protection against un - Christian feeling . That most despicable of all the un- worthy moods which cloud a Christian's soul assuredly waits for us on the threshold of every work ...
... ness and detraction . How little Christian work even is a protection against un - Christian feeling . That most despicable of all the un- worthy moods which cloud a Christian's soul assuredly waits for us on the threshold of every work ...
Side 33
... ness , touchiness , doggedness , sullenness - these are the ingredients of this dark and loveless soul . In varying proportions , also , these are the ingredients of all ill temper . Judge if such sins of the disposition are not worse ...
... ness , touchiness , doggedness , sullenness - these are the ingredients of this dark and loveless soul . In varying proportions , also , these are the ingredients of all ill temper . Judge if such sins of the disposition are not worse ...
Side 35
... ness , are all instantaneously symbolised in one flash of Temper . Hence it is not enough to deal with the Tem- per . We must go to the source , and change the inmost nature , and the angry humours will die away of themselves . Souls ...
... ness , are all instantaneously symbolised in one flash of Temper . Hence it is not enough to deal with the Tem- per . We must go to the source , and change the inmost nature , and the angry humours will die away of themselves . Souls ...
Side 39
... ness , but rejoiceth with the truth , " a quality which probably no one English word - and certainly not Sincerity - adequately defines . It includes , perhaps more strictly , the self- restraint which refuses to make capital out of ...
... ness , but rejoiceth with the truth , " a quality which probably no one English word - and certainly not Sincerity - adequately defines . It includes , perhaps more strictly , the self- restraint which refuses to make capital out of ...
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Almindelige termer og sætninger
abideth faith analysis of Love beautiful behave itself unseemly cease Christ's yoke Christian contrasting Love Courtesy covet Doth not behave dwelleth in Love end is greater eternal fulfil give your bodies giving pleasure God is love going to last Gospel greater than charity greater than faith GREATEST THING Guilelessness happiness heart Heaven honour ill temper ingredients iniquity JAMES POTT Jesus kind knowledge has vanished language learn Love live to-morrow look Love dwelleth Love envieth Love never faileth Love suffereth long Love vaunteth magnet mystery NATURAL LAW nature of things ness pass Patience prism prophecies prophet rejoiceth remember sacrifice Seeketh singling out love sins Sir James Simpson soul sounding brass speak Spectrum of Love Spirit of Christ summum bonum supreme gift supreme thing take nothing greater Talent develops test of religion Thinketh no evil tion to-day tongues truth unloved unselfish want to live whosoever words
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Side 6 - Love suffereth long, and is kind; Love envieth not, Love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, Seeketh not its own, Is not provoked, Taketh not account of evil, Rejoiceth not in unrighteousness, But rejoiceth with the truth, Beareth all things, Believeth all things, Hopeth all things, Endureth all things.
Side 8 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Side 34 - For John came unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Side 25 - I expect to pass through this world but once; any good thing, therefore, that I can do, or any kindness that I can show to any fellow human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Side 8 - ... beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
Side 24 - For life, with all it yields of joy and woe, And hope and fear, — believe the aged friend, — Is just our chance o...
Side 41 - ... of moral fibre, nor beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, manly, vigorous expression of the whole round Christian character— the Christlike nature in its fullest development. And the constituents of this great character are only to be built up by ceaseless practice.
Side 60 - You will find as you look back upon your life that the moments that stand out, the moments when you have really lived, are the moments when you have done things in a spirit of love.
Side 14 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a tinkling cymbal.
Side 25 - I shall pass through this world but once. Any good thing therefore that I can do, or any kindness that I can show to any human being, let me do it now. Let me not defer it or neglect it, for I shall not pass this way again.