Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
Fra bogen
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Side 49
... galba- num , and the like , in perfume ; nor again by old people , and such as are of a dry and cold complexion . On the other side , the plague taketh soonest hold of those that come out of a fresh air , and of those that are fasting ...
... galba- num , and the like , in perfume ; nor again by old people , and such as are of a dry and cold complexion . On the other side , the plague taketh soonest hold of those that come out of a fresh air , and of those that are fasting ...
Side 256
... Galba with a sentence ; Feri , si ex re sit populi Romani ; holding forth his neck . Septimius Severus in dispatch ; Adeste , si quid mihi restat agendum : and the like . Certainly the Stoics bestowed too much cost upon death , and by ...
... Galba with a sentence ; Feri , si ex re sit populi Romani ; holding forth his neck . Septimius Severus in dispatch ; Adeste , si quid mihi restat agendum : and the like . Certainly the Stoics bestowed too much cost upon death , and by ...
Side 278
... Galba : but of Vespasian he saith ; solus imperantium Vespa- sianus mutatus in melius . Though the one was meant of sufficiency , the other of manners and affec- tion . It is an assured sign of a worthy and generous spirit , whom honour ...
... Galba : but of Vespasian he saith ; solus imperantium Vespa- sianus mutatus in melius . Though the one was meant of sufficiency , the other of manners and affec- tion . It is an assured sign of a worthy and generous spirit , whom honour ...
Side 289
... Galba undid himself by that speech ; Legi a se militem , non emi : for it put the soldiers out of hope of the donative . Probus likewise by that speech , Si vixero , non opus erit amplius Romano imperio militibus ; a speech of great ...
... Galba undid himself by that speech ; Legi a se militem , non emi : for it put the soldiers out of hope of the donative . Probus likewise by that speech , Si vixero , non opus erit amplius Romano imperio militibus ; a speech of great ...
Side 341
... Galba , Tu quoque , Galba , degustabis imperium . In Ves- pasian's time there went a prophecy in the east , that those that should come forth of Judæa , should reign over the world ; which though it may be was meant of our Saviour , yet ...
... Galba , Tu quoque , Galba , degustabis imperium . In Ves- pasian's time there went a prophecy in the east , that those that should come forth of Judæa , should reign over the world ; which though it may be was meant of our Saviour , yet ...
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Almindelige termer og sætninger
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Populære passager
Side 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Side 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Side 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Side 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Side 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Side 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Side 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Side 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Side 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Side 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.