Twelve essays [comprising Essays, 1st ser.]. |
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Side 9
... Plato's brain , Of Lord Christ's heart , and Shakspeare's strain . THERE is one mind common to all individual men . Every man is an inlet to the same and to all of the same . He that is once admitted to the right of reason is made a ...
... Plato's brain , Of Lord Christ's heart , and Shakspeare's strain . THERE is one mind common to all individual men . Every man is an inlet to the same and to all of the same . He that is once admitted to the right of reason is made a ...
Side 26
... heart pre- cisely as they meet mine . Then the vaunted distinc- tion between Greek and English , between Classic and Romantic schools seems superficial and pedantic . When a thought of Plato becomes a thought to me , 26 ESSAY I.
... heart pre- cisely as they meet mine . Then the vaunted distinc- tion between Greek and English , between Classic and Romantic schools seems superficial and pedantic . When a thought of Plato becomes a thought to me , 26 ESSAY I.
Side 27
Ralph Waldo [essays] Emerson. a thought of Plato becomes a thought to me , -when a truth that fired the soul of Pindar fires mine , time is no more . When I feel that we two meet in a perception , that our two souls are tinged with the ...
Ralph Waldo [essays] Emerson. a thought of Plato becomes a thought to me , -when a truth that fired the soul of Pindar fires mine , time is no more . When I feel that we two meet in a perception , that our two souls are tinged with the ...
Side 32
... Plato said that " poets utter great and wise things which they do not themselves understand . " All the fictions of the middle age explain themselves as a masked or frolic expression of that which in grave earnest the mind of that ...
... Plato said that " poets utter great and wise things which they do not themselves understand . " All the fictions of the middle age explain themselves as a masked or frolic expression of that which in grave earnest the mind of that ...
Side 39
... Plato , and Milton , is that they set at naught books and traditions , and spoke not what men but what they thought . A man should learn to detect and watch that gleam of light which flashes across his mind from within , more than the ...
... Plato , and Milton , is that they set at naught books and traditions , and spoke not what men but what they thought . A man should learn to detect and watch that gleam of light which flashes across his mind from within , more than the ...
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Almindelige termer og sætninger
action affection appear beauty becomes behold better black event Bonduca Cæsar character circle conversation divine doctrine Egypt Epaminondas eternal experience fact fear feel FREDERIKA BREMER friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human imagination instinct intellect labour less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism racter relations religion Rome sculpture secret seek seems seen sense sentiment society Socrates Sophocles soul speak spect Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal Vathek virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 45 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Side 38 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Side 40 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Side 42 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Side 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Side 67 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Side 195 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Side 45 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
Side 138 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
Side 90 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.