Twelve essays [comprising Essays, 1st ser.]. |
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Side 28
... labour and such commanding contemplation , a haughty beneficiary , begging in the name of God , as made good to the nineteenth century Simeon Stylite , the Thebais , and the first Capuchins . The priestcraft of the East and West , of ...
... labour and such commanding contemplation , a haughty beneficiary , begging in the name of God , as made good to the nineteenth century Simeon Stylite , the Thebais , and the first Capuchins . The priestcraft of the East and West , of ...
Side 88
... Labour is watched over by the same pitiless laws . Cheapest , say the prudent , is the dearest labour . What we buy in a broom , a mat , a waggon , a knife , is some application of good sense to a common want . It is best to pay in your ...
... Labour is watched over by the same pitiless laws . Cheapest , say the prudent , is the dearest labour . What we buy in a broom , a mat , a waggon , a knife , is some application of good sense to a common want . It is best to pay in your ...
Side 89
... labour as in life there can be no cheating . The thief steals from himself . The swindler swindles himself . For the real price of labour is knowledge and virtue , whereof wealth and credit are signs . These signs , like paper money ...
... labour as in life there can be no cheating . The thief steals from himself . The swindler swindles himself . For the real price of labour is knowledge and virtue , whereof wealth and credit are signs . These signs , like paper money ...
Side 95
... labour which the heart and the head allow . I no longer wish to meet a good I do not earn , for example , to find a pot of buried gold , knowing that it brings with it new responsibility . I do not wish more external goods , -neither ...
... labour which the heart and the head allow . I no longer wish to meet a good I do not earn , for example , to find a pot of buried gold , knowing that it brings with it new responsibility . I do not wish more external goods , -neither ...
Side 103
... all animals is a falling forward . All our manual labour and works of strength , as prying , split- ting , digging , rowing , and so forth , are done by dint of continual falling , and the globe , earth , SPIRITUAL LAWS . 103.
... all animals is a falling forward . All our manual labour and works of strength , as prying , split- ting , digging , rowing , and so forth , are done by dint of continual falling , and the globe , earth , SPIRITUAL LAWS . 103.
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Almindelige termer og sætninger
action affection appear beauty becomes behold better black event Bonduca Cæsar character circle conversation divine doctrine Egypt Epaminondas eternal experience fact fear feel FREDERIKA BREMER friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human imagination instinct intellect labour less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism racter relations religion Rome sculpture secret seek seems seen sense sentiment society Socrates Sophocles soul speak spect Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal Vathek virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 45 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Side 38 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Side 40 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Side 42 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Side 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Side 67 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Side 195 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Side 45 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
Side 138 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
Side 90 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.