Twelve essays [comprising Essays, 1st ser.]. |
Fra bogen
Side 17
... eternal unity . Nature is a mutable cloud , which is always and never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Beautifully shines a spirit through the bruteness and ...
... eternal unity . Nature is a mutable cloud , which is always and never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Beautifully shines a spirit through the bruteness and ...
Side 22
... eternal flower with the lightness and delicate finish as well as the aerial proportions and perspective of vegetable beauty . In like manner all public facts are to be indivi- dualized , all private facts are to be generalized . Then at ...
... eternal flower with the lightness and delicate finish as well as the aerial proportions and perspective of vegetable beauty . In like manner all public facts are to be indivi- dualized , all private facts are to be generalized . Then at ...
Side 29
... Eternal Father and the race of mortals , and readily suffers all things on their account . But where it departs from the Calvinistic Christianity , and ex- hibits him as the defier of Jove , it represents a state of mind which readily ...
... Eternal Father and the race of mortals , and readily suffers all things on their account . But where it departs from the Calvinistic Christianity , and ex- hibits him as the defier of Jove , it represents a state of mind which readily ...
Side 31
... these Chirons , Griffins , Phorkyas , Helen , and Leda , are somewhat , and do exert a specific influence on the mind , So far then are they eternal entities , as real to- day as in the first Olympiad . Much revolving them HISTORY . 31.
... these Chirons , Griffins , Phorkyas , Helen , and Leda , are somewhat , and do exert a specific influence on the mind , So far then are they eternal entities , as real to- day as in the first Olympiad . Much revolving them HISTORY . 31.
Side 40
... Eternal was stirring at their heart , working through their hands , predominating in all their being . And we are now men , and must accept in the highest mind the same transcendent destiny ; and not pinched in a corner , not cowards ...
... Eternal was stirring at their heart , working through their hands , predominating in all their being . And we are now men , and must accept in the highest mind the same transcendent destiny ; and not pinched in a corner , not cowards ...
Andre udgaver - Se alle
Almindelige termer og sætninger
action affection appear beauty becomes behold better black event Bonduca Cæsar character circle conversation divine doctrine Egypt Epaminondas eternal experience fact fear feel FREDERIKA BREMER friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human imagination instinct intellect labour less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism racter relations religion Rome sculpture secret seek seems seen sense sentiment society Socrates Sophocles soul speak spect Spinoza spirit stand stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal Vathek virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 45 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Side 38 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Side 40 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Side 42 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Side 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Side 67 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Side 195 - ... counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Side 45 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness.
Side 138 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
Side 90 - Some damning circumstance always transpires. The laws and substances of nature water, snow, wind, gravitation - become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.