The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 sider |
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Side 12
... Grace and Predes- tination . These are not so connected naturally . - Evil consequences , on both sides , of taking it to be so - The Theological Controversy waived . - The Will discussed as a faculty of our nature . CHAPTER II .. ..328 ...
... Grace and Predes- tination . These are not so connected naturally . - Evil consequences , on both sides , of taking it to be so - The Theological Controversy waived . - The Will discussed as a faculty of our nature . CHAPTER II .. ..328 ...
Side 14
... three that are wrong , and the very foundation of religion and mo- rality shall be astray with you ; and only by God's grace against your convictions , only by the teachings of God's Providence 14 CHRISTIAN SCIENCE .
... three that are wrong , and the very foundation of religion and mo- rality shall be astray with you ; and only by God's grace against your convictions , only by the teachings of God's Providence 14 CHRISTIAN SCIENCE .
Side 27
... grace and goodness . I am glory , beauty , holi- ness , eminency , super - eminency , perfection , all - sufficiency , eternity ! Jehovah , I am . Whatsoever is amiable in itself , or desirable unto them , that I am . Whatsoever is pure ...
... grace and goodness . I am glory , beauty , holi- ness , eminency , super - eminency , perfection , all - sufficiency , eternity ! Jehovah , I am . Whatsoever is amiable in itself , or desirable unto them , that I am . Whatsoever is pure ...
Side 45
... Grace , ) shall try to reach the good of his nature in the highest degree , and what is the rule that he should make his object to apply in act , thought , and word ; I say it is nought but this , " the Law and the whole Law . " The ...
... Grace , ) shall try to reach the good of his nature in the highest degree , and what is the rule that he should make his object to apply in act , thought , and word ; I say it is nought but this , " the Law and the whole Law . " The ...
Side 48
... Grace , is the only power , the exclusive means of moral advancement . And while I have many things to say as a conclusion to this subject upon the relation of the Law to the Gospel , which I cannot take up now , but shall speak of at ...
... Grace , is the only power , the exclusive means of moral advancement . And while I have many things to say as a conclusion to this subject upon the relation of the Law to the Gospel , which I cannot take up now , but shall speak of at ...
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Almindelige termer og sætninger
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
Populære passager
Side 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Side 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Side 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
Side 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Side 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Side 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Side 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Side 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Side 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.