The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 sider |
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Side 7
... Rule actually . Our fallen nature differs , first , in the withdrawal of that gift ; secondly , in disturbance and insubor- dination of faculties . Still , as a matter of each man's experience , and also of History , God is the Law and ...
... Rule actually . Our fallen nature differs , first , in the withdrawal of that gift ; secondly , in disturbance and insubor- dination of faculties . Still , as a matter of each man's experience , and also of History , God is the Law and ...
Side 8
... rules us , itself must be ruled . " The rule of Conscience is the law of God . - Evils that arise from ignorance of this law . - Morality is eternal and immutable . - Scruples of Conscience . - Explanation of their nature , and how to ...
... rules us , itself must be ruled . " The rule of Conscience is the law of God . - Evils that arise from ignorance of this law . - Morality is eternal and immutable . - Scruples of Conscience . - Explanation of their nature , and how to ...
Side 10
... Rule of the Affections deducible from this . - What is " Nobleness " of Heart , and what Meanness . CHAPTER II . . . . .187 Sympathy . - Two kinds . - Passive and Active . - Passive Sympathy , the sense of har- mony of feeling with ...
... Rule of the Affections deducible from this . - What is " Nobleness " of Heart , and what Meanness . CHAPTER II . . . . .187 Sympathy . - Two kinds . - Passive and Active . - Passive Sympathy , the sense of har- mony of feeling with ...
Side 23
... rule of his conduct . For instance , if the supreme good of man be in Utility , then as the supreme law of life he should aim only at Utility ; he should make this the measure of all his actions , and casting aside all other ...
... rule of his conduct . For instance , if the supreme good of man be in Utility , then as the supreme law of life he should aim only at Utility ; he should make this the measure of all his actions , and casting aside all other ...
Side 27
... rule of action , and is the Supreme Good — it is GOD . Men will say , " that is no practical rule ; to try to be benevo- lent is a practical rule , or to try to be useful , or to live according to nature , all these are practical rules ...
... rule of action , and is the Supreme Good — it is GOD . Men will say , " that is no practical rule ; to try to be benevo- lent is a practical rule , or to try to be useful , or to live according to nature , all these are practical rules ...
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Almindelige termer og sætninger
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
Populære passager
Side 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Side 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Side 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
Side 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Side 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Side 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Side 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Side 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Side 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.