Memoirs Illustrating the History of Jacobinism: The antisocial conspiracyHudson & Goodwin, 1799 |
Almindelige termer og sætninger
adepts againſt alfo anfwers Areopagites artifice becauſe Brethren candidate Cato Chrift cife civil fociety clafs confequences confpiracy correfpondence difcourfe diforganizing doctrines Epopt eſtabliſhment Eudemonia exift exiſtence faid fame fchools fcience fecond fecret focieties fect feen ferve fhall fhould fhow fince firft firſt fome foon fpirit ftate ftill fubject fuccefs fuch fufficient fupport fyftems grand object Hierophant himſelf Ibid Illuminatus Illuminifm Infinuator inftructions intereft Jacobin Knigge labour laft laſt laws leaſt leffons lefs letters Liberty lodges Mafonic Mafonry mafter Major Illuminee mankind means Minerval moft moſt muft muſt myfteries nations nature neceffary Novice obferve Order Original Writings paffions perfon Philo Philofopher poffible prefent prefiding pretended Princes principles profelyte progrefs promife Provincial pupils queftions reader reafon referved refpect Regent religion Scotch Knights Sect ſhall Sophifter Spartacus ſtate ſtill Superiors thefe themſelves theſe thing thofe thoſe tion tranfmit univerfal Weishaupt whofe wifh Zwack
Populære passager
Side 121 - And fear ye not them that kill the body, and are not able to kill the soul; but rather fear him that can destroy both soul and body in hell.
Side 163 - Almighty hath not built Here for his envy; will not drive us hence; Here we may reign secure; and in my choice To reign is worth ambition, tho' in hell: Better to reign in hell than serve in heav'n.
Side 121 - And when he was alone, the twelve that were with him asked him the parable. 11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables...
Side 251 - But he could not fucceed ; and, unable to endure the horror he felt at the peculiar nature of his frantic rage, he abandoned him. " So violent a ftate in an exhaufted frame could not be of long duration. Stupor, the forerunner of...
Side 92 - fciences to which men apply furnifh them with "real lights; are they conducive (as. they ought " to be) to real happinefs? Are they not, on " the contrary, the offspring of...
Side 106 - Do away with this love of country, and men will once more learn to know and love each other as men; there will be no more partiality; the ties between hearts will unroll and extend.
Side 118 - It muft, on the contrary, be that morality fo " much difregarded and defaced at the prefent " day by felfifhnefsj and replete with heteroge" neous principles. It muft be a divine dodlrine, " fuch as Jefus taught to his difciples, and of " which he gave the real interpretation in his
Side 19 - In all thefe clafifes, and in every degree, there is a part of the utmoft confequence, and which is common to all the Brethren. It is that employment known in the code by the appellation of Brother...
Side 8 - Af. the actual period when this confpirator formed his plans, he was ignorant of the object of Freemafonry J : He only knew that the fraternity held fecret meetings : he obferved that they were bound by myfterious ties, and recognized each other for brethren by certain figns and words, whatever might be their country or religion. In his mind, therefore, he combined the plan of a fociety, which was at once to partake as much as convenient of the government of the • Vid. Original Writings, Vol. I....
Side 126 - Secure of fuccefs, we abftain from vio" lent commotions. To have forefeen the hap" pinefs of pofterity, and to have prepared it by , " irreproachable means, fuffices for our felicity. " The tranquility of our confciences is not trou" bled by the reproach of aiming at the ruin or " overthrow of ftates and thrones.