Essays on Educational ReformersD. Appleton, 1890 - 568 sider |
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Side ix
... everything that is , or exists , in its history , and endeavors to discover how it came to be what it is . It inquires into its evolution . The essential truth is not the present fact , but the entire process by which the present fact ...
... everything that is , or exists , in its history , and endeavors to discover how it came to be what it is . It inquires into its evolution . The essential truth is not the present fact , but the entire process by which the present fact ...
Side xvii
... everything connected with education . The work is still in progress . The part containing Rousseau has only just reached me . I should have been glad of it when I was giving an account of the Emile , as Raumer was of little use to me ...
... everything connected with education . The work is still in progress . The part containing Rousseau has only just reached me . I should have been glad of it when I was giving an account of the Emile , as Raumer was of little use to me ...
Side xx
... everything I thought not particularly valuable or interesting I have ruthlessly omitted . I have not attempted a complete account of any- body or anything ; and as for what the examiner may " set , " I have not once given his questions ...
... everything I thought not particularly valuable or interesting I have ruthlessly omitted . I have not attempted a complete account of any- body or anything ; and as for what the examiner may " set , " I have not once given his questions ...
Side xxiv
... Everything through the mother - tongue ... 5. Nothing on compulsion ... 6. Nothing to be learnt by heart ... ... ... 7. Uniformity . 8. Ne modus rei ante rem ... 9. Per inductionem omnia Ratke's method for language Ratke's method and ...
... Everything through the mother - tongue ... 5. Nothing on compulsion ... 6. Nothing to be learnt by heart ... ... ... 7. Uniformity . 8. Ne modus rei ante rem ... 9. Per inductionem omnia Ratke's method for language Ratke's method and ...
Side xxv
... Everything Through the Senses " Error of Neglecting the Senses Insufficiency of the Senses Comenius undervalued the Past Literature and Science ... ... ... Comenius's use of Analogies Thought - studies and Label - studies Unity of ...
... Everything Through the Senses " Error of Neglecting the Senses Insufficiency of the Senses Comenius undervalued the Past Literature and Science ... ... ... Comenius's use of Analogies Thought - studies and Label - studies Unity of ...
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acquired Antoine Arnauld Ascham Basedow body boys Burgdorf called child Comenius course elementary endeavoured English everything exercise faculties feeling French Friedrich Froebel Froebel German give grammar Guimps Hartlib heart Herbert Spencer human ideas ignorant influence instruction intellectual interest Jacotot Janua Jesuits knowledge labour language Latin Latin language learner learning lessons literature Locke Mark Pattison master Matthew Arnold means memory method Middendorff Milton mind Montaigne moral mother-tongue Mulcaster Nature neglect Neuhof never notion object observation Orbis Pictus perhaps Pestalozzi Port-Royal practice principles pupils qu'il Quintilian Rabelais Ratke reason Reformers Renascence Rousseau rules Saint-Cyran Samuel Hartlib says scholars school-room schoolmaster seems senses speak Spencer Stanz taught teachers teaching things thought tion tout translation true truth understand words writing young Yverdun
Populære passager
Side 23 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Side 424 - Denn eben wo Begriffe fehlen, Da stellt ein Wort zur rechten Zeit sich ein.
Side 213 - Hence appear the many mistakes which have made learning generally so unpleasing and so unsuccessful; first, we do amiss to spend seven or eight years merely in scraping together so much miserable Latin and Greek, as might be learned otherwise easily and delightfully in one year.
Side 440 - In what way to treat the body ; in what way to treat the mind ; in what way to manage our affairs ; in what way to bring up a family ; in what way to behave as a citizen ; in what way to utilize all those sources of happiness which nature supplies — how to use all our faculties to the greatest advantage of ourselves and others...
Side 211 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest • perfection.
Side 212 - And seeing every nation affords not experience and tradition enough for all kind of learning, therefore we are chiefly taught the languages of those people who have at any time been most industrious after wisdom; so that language is but the instrument conveying to us things useful to be known.
Side 234 - The business of education, as I have already observed, is not, as I think, to make them perfect in any one of the sciences, but so to open and dispose their minds as may best make them capable of any, when they shall apply themselves to it.
Side 440 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.
Side 461 - Children should be led to make their own investigations, and to draw their own inferences. They should be told as little as possible, and induced to discover as much as possible.
Side 519 - Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind ; In the primal sympathy Which having been must ever be, In the soothing thoughts that spring Out of human suffering, In the faith that looks through death, In years that bring the philosophic mind.