Moral Philosophy: The Critical View of LifeL. MacVeagh, The Dial Press, 1925 - 320 sider |
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Side v
... expression of a point of view , in the last analysis inevitably personal . For this reason I have not hesitated to speak in the first person , to draw upon personal experience , or to give expression to personal opinion , taste , or ...
... expression of a point of view , in the last analysis inevitably personal . For this reason I have not hesitated to speak in the first person , to draw upon personal experience , or to give expression to personal opinion , taste , or ...
Side vi
... expressing my obligations to the friends who have given me the benefit of their judg- ment ; to Mr. Herbert Agar and Mrs. Agar , whose criticism convinced me of the necessity of rewriting some more im- portant passages ; to Professor ...
... expressing my obligations to the friends who have given me the benefit of their judg- ment ; to Mr. Herbert Agar and Mrs. Agar , whose criticism convinced me of the necessity of rewriting some more im- portant passages ; to Professor ...
Side 3
... life , I say that nothing else is needed . : But I may also suggest what is meant by referring to the theory of aesthetic of Benedetto Croce . According to Croce , beauty is a question of expression ; and not at MORALITY - WHAT IS IT ? 3.
... life , I say that nothing else is needed . : But I may also suggest what is meant by referring to the theory of aesthetic of Benedetto Croce . According to Croce , beauty is a question of expression ; and not at MORALITY - WHAT IS IT ? 3.
Side 4
... expression . There are no kinds of human nature that are intrinsically moral , others in- trinsically immoral . A man is moral , or immoral , so far as he expresses his own nature , so far as he lives his life knowingly . 82 Given ...
... expression . There are no kinds of human nature that are intrinsically moral , others in- trinsically immoral . A man is moral , or immoral , so far as he expresses his own nature , so far as he lives his life knowingly . 82 Given ...
Side 26
... expression of a moral ideal ; nor , on the other hand , does he very carefully examine the moral quality of his own cherished attitude of " reserve " . He is content to attribute the Semitic attitude to the want of a proper in the last ...
... expression of a moral ideal ; nor , on the other hand , does he very carefully examine the moral quality of his own cherished attitude of " reserve " . He is content to attribute the Semitic attitude to the want of a proper in the last ...
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Almindelige termer og sætninger
aesthetic animal answer Aristotle authoritarian authority beauty Bishop Butler categorical imperative chapter conceive conception consciousness criticism Croce difference distinction divine enjoyment Epicurean Epicurus ethics experience expression F. H. Bradley fact George Eliot grasp Greek human nature idea imagination implies impression insight intelligence interesting J. S. Mill James Fitzjames Stephen Kant least less literature living logic mark matter means merely mind modern moral ideal moral philosophy moral world moralist motive naturalistic never objective obligation order of reverence ordered society orthodox morality perhaps picture Plato poetry point of view possible pragmatic attitude present principle problem psychology question reality reflection relation religion reverence scientific sea-anemone seems self-conscious sense significance simple social Socrates soul spiritual stand standard suggest suppose T. H. Green taste theory things thought tion tradition true truth utilitarian utility virtue wonder words
Populære passager
Side 291 - Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Side 291 - ... for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty; thoughts that ennoble his little day; disdaining the coward| terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment,...
Side 115 - For the essence of humanism is that one belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken nor oracle by which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate or expended time and zeal, (pp.
Side 109 - Ah! Vanitas Vanitatum! which of us is happy in this world? Which of us has his desire? or, having it, is satisfied? come, children, let us shut up the box and the puppets, for our play is played out.
Side 210 - Conclusion' was omitted in the second edition of this book, as I conceived it might possibly mislead some of those young men into whose hands it might fall.
Side 291 - ... hymn to Zeus, from which Paul quotes in his famous address to the men of Athens: O God, most glorious, called by many a name, Nature's great King, through endless years the same; Omnipotence, who by thy just decree Controllest all, hail Zeus, for unto thee Behooves thy creatures in all lands to call. We are thy children, we alone, of all On earth's broad ways that wander to and fro, Bearing thy image wheresoe'er we go, Therefore with songs of praise thy power I will forth show.
Side 290 - To anyone who has tried to live in sympathy with the Greek philosophers, the suggestion that they were " intellectualists " must seem ludicrous. On the contrary, Greek philosophy is based on the faith that reality is divine, and that the one thing needful is for the soul, which is akin to the divine, to enter into communion with it. It was in truth an effort to satisfy what we call the religious instinct.
Side 120 - Let me have men about me that are fat, Sleek-headed men, and such as sleep o' nights. Yond Cassius has a lean and hungry look; He thinks too much; such men are dangerous.
Side 202 - ... ought to be propagated. Alas, their propagandas! How they have filled this world with hatred, darkness, and blood! How they are still the eternal obstacle, in every home and in every heart, to a simple happiness! I...
Side 284 - The problem of life seemed too voluminous for the narrow limits of human speech, and by common consent it was abandoned to the great sea that had from the beginning enfolded it in its immense grip; to the sea that knew all, and would in time...