An Adventure in Moral PhilosophyMethuen, 1926 - 276 sider |
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Side vii
... LOGIC OF THE STANDARD § 10. The odiousness of comparisons . § II . The moral standard and the business point of view . § 12. Social utility in law and orthodox morality . § 13. Positive " morality " " CHAPTER V THE MOTIVE OF AUTHORITY ...
... LOGIC OF THE STANDARD § 10. The odiousness of comparisons . § II . The moral standard and the business point of view . § 12. Social utility in law and orthodox morality . § 13. Positive " morality " " CHAPTER V THE MOTIVE OF AUTHORITY ...
Side viii
... logical . § 36. Intelligence personal and critical . CHAPTER X THE BEAUTY OF VIRTUE PAGE 66 82 89 • 103 § 37. Aesthetic taste and moral law . § 38. The experience of beauty and virtue . § 39. The beauty of utility . § 40. The moral ...
... logical . § 36. Intelligence personal and critical . CHAPTER X THE BEAUTY OF VIRTUE PAGE 66 82 89 • 103 § 37. Aesthetic taste and moral law . § 38. The experience of beauty and virtue . § 39. The beauty of utility . § 40. The moral ...
Side 12
... logic , of psychology , of ethics , of the theory of knowledge , and no less of metaphysics - arise from the fact that there are persons in the world . With no persons in the world there would be no problems for philosophy but only ...
... logic , of psychology , of ethics , of the theory of knowledge , and no less of metaphysics - arise from the fact that there are persons in the world . With no persons in the world there would be no problems for philosophy but only ...
Side 18
... logic , psychology and philosophy , logic and epistemology , etc. , etc. — without a laborious chapter on which no Teutonic treatise can get under way - are but so many legal fictions , or academic fences , set up by each professor to ...
... logic , psychology and philosophy , logic and epistemology , etc. , etc. — without a laborious chapter on which no Teutonic treatise can get under way - are but so many legal fictions , or academic fences , set up by each professor to ...
Side 26
... logic . Its bear- ing upon the logic of orthodox ethics I will point out in the next chapter . Sorel , however , will have none of this leisure class culture . It is the task of his syndicalism to destroy not only the leisure class but ...
... logic . Its bear- ing upon the logic of orthodox ethics I will point out in the next chapter . Sorel , however , will have none of this leisure class culture . It is the task of his syndicalism to destroy not only the leisure class but ...
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action aesthetic animal answer assume attitude authority beauty become believe chapter claim common conceive conception consciousness course criticism desire difference distinction divine enjoy enjoyment Epicurean ethics experience expression fact feeling finally give hand human human nature idea ideal imagination important impression insight intelligence interesting kind knowledge least less living logic mark matter means merely mind moral moralist motive namely nature never objective once perhaps philosophy picture poetry point of view possible practical prefer present problem question reality reflective relation religion represented respect reverence rules satisfied scientific seems sense significance simple social society soul speak spirit stand standard suggest suppose taste theory things thought tion tradition true truth understand universe utility virtue wonder
Populære passager
Side 251 - Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Side 251 - Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty; thoughts that ennoble his little day; disdaining the coward| terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules...
Side 160 - I have just said, is objective — and it is objectively an experience — so far as it is critical ; and this means that it is cognizant — objectively cognizant — of other experiences. Now when the term "objective" is used by philosophers and men of science it is likely to suggest a set of rules formulated on behalf of logic or of scientific method. But these rules are nothing but more or less ineffectual attempts to define the experience of objectivity ; an experience suggested more directly...
Side 99 - For the essence of humanism is that one belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken nor oracle by which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate or expended time and zeal, (pp.
Side 180 - I have thought it best to reprint it here, with some slight changes which bring it closer to my original meaning. I have dealt more fully in Marius the Epicurean with the thoughts suggested by it.
Side 273 - For the essence of humanism is that belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.
Side 257 - I firmly disbelieve, myself, that our human experience is the highest form of experience extant in the universe. I believe rather that we stand in much the same relation to the whole of the universe as our canine and feline pets do to the whole of human life. They inhabit our drawingrooms and libraries.
Side 250 - To anyone who has tried to live in sympathy with the Greek philosophers, the suggestion that they were " intellectualists " must seem ludicrous. On the contrary, Greek philosophy is based on the faith that reality is divine, and that the one thing needful is for the soul, which is akin to the divine, to enter into communion with it. It was in truth an effort to satisfy what we call the religious instinct.
Side 90 - We are in a non-moral condition whenever we want anything intensely", ie, absolutely, so as to limit the possibilities of choice. So far I follow him ; and I should take this to mean that a man's life is imperfectly moral so far as he sacrifices any part of himself past or present. But now it seems, as I understand Professor Dewey (and I will not claim to understand him finally), that for him morality does consist precisely in the constant sacrifice of the past — to the future or to the present....
Side 104 - Let me have men about me that are fat, Sleek-headed men, and such as sleep o' nights. Yond Cassius has a lean and hungry look; He thinks too much; such men are dangerous.