An Adventure in Moral PhilosophyMethuen, 1926 - 276 sider |
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Side vii
... MOTIVE OF AUTHORITY § 14. The categorical imperative . § 15. The basis of authority . § 16. The authoritarian tradition . § 17. Austere morality . § 18. Authority vs. morality . § 19. The sentiment of reverence 21 34 49 CHAPTER VI THE ...
... MOTIVE OF AUTHORITY § 14. The categorical imperative . § 15. The basis of authority . § 16. The authoritarian tradition . § 17. Austere morality . § 18. Authority vs. morality . § 19. The sentiment of reverence 21 34 49 CHAPTER VI THE ...
Side ix
... motive of knowledge and the motive of love . § 69. The idea of God and the presence of God . 237 CHAPTER XVII POETIC ILLUSION AND POETIC TRUTH § 70. Poetry CONTENTS ix.
... motive of knowledge and the motive of love . § 69. The idea of God and the presence of God . 237 CHAPTER XVII POETIC ILLUSION AND POETIC TRUTH § 70. Poetry CONTENTS ix.
Side 4
... motive , but of act . The road to hell is paved with good inten- tions . The Grand Inquisitors were doubtless thoroughly conscientious - therefore all the more dangerous . The more intelligent man may be only morally the more corrupt ...
... motive , but of act . The road to hell is paved with good inten- tions . The Grand Inquisitors were doubtless thoroughly conscientious - therefore all the more dangerous . The more intelligent man may be only morally the more corrupt ...
Side 5
... motive of the essay . For , as against this orthodox view , I shall deny that morality is " a question of right and wrong " and also that intelligence consists in " right think- ing " . The word that I shall use as best marking the mean ...
... motive of the essay . For , as against this orthodox view , I shall deny that morality is " a question of right and wrong " and also that intelligence consists in " right think- ing " . The word that I shall use as best marking the mean ...
Side 10
... motive and the spiritual quality of the ideally good man ( of which something will be said in the next chapter ) ... motives may differ , their practice is the same . So that it seems plausible to say , with Wundt and Leslie Stephen , that ...
... motive and the spiritual quality of the ideally good man ( of which something will be said in the next chapter ) ... motives may differ , their practice is the same . So that it seems plausible to say , with Wundt and Leslie Stephen , that ...
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action aesthetic animal answer assume attitude authority beauty become believe chapter claim common conceive conception consciousness course criticism desire difference distinction divine enjoy enjoyment Epicurean ethics experience expression fact feeling finally give hand human human nature idea ideal imagination important impression insight intelligence interesting kind knowledge least less living logic mark matter means merely mind moral moralist motive namely nature never objective once perhaps philosophy picture poetry point of view possible practical prefer present problem question reality reflective relation religion represented respect reverence rules satisfied scientific seems sense significance simple social society soul speak spirit stand standard suggest suppose taste theory things thought tion tradition true truth understand universe utility virtue wonder
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Side 251 - Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...
Side 251 - Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty; thoughts that ennoble his little day; disdaining the coward| terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules...
Side 160 - I have just said, is objective — and it is objectively an experience — so far as it is critical ; and this means that it is cognizant — objectively cognizant — of other experiences. Now when the term "objective" is used by philosophers and men of science it is likely to suggest a set of rules formulated on behalf of logic or of scientific method. But these rules are nothing but more or less ineffectual attempts to define the experience of objectivity ; an experience suggested more directly...
Side 99 - For the essence of humanism is that one belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken nor oracle by which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate or expended time and zeal, (pp.
Side 180 - I have thought it best to reprint it here, with some slight changes which bring it closer to my original meaning. I have dealt more fully in Marius the Epicurean with the thoughts suggested by it.
Side 273 - For the essence of humanism is that belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.
Side 257 - I firmly disbelieve, myself, that our human experience is the highest form of experience extant in the universe. I believe rather that we stand in much the same relation to the whole of the universe as our canine and feline pets do to the whole of human life. They inhabit our drawingrooms and libraries.
Side 250 - To anyone who has tried to live in sympathy with the Greek philosophers, the suggestion that they were " intellectualists " must seem ludicrous. On the contrary, Greek philosophy is based on the faith that reality is divine, and that the one thing needful is for the soul, which is akin to the divine, to enter into communion with it. It was in truth an effort to satisfy what we call the religious instinct.
Side 90 - We are in a non-moral condition whenever we want anything intensely", ie, absolutely, so as to limit the possibilities of choice. So far I follow him ; and I should take this to mean that a man's life is imperfectly moral so far as he sacrifices any part of himself past or present. But now it seems, as I understand Professor Dewey (and I will not claim to understand him finally), that for him morality does consist precisely in the constant sacrifice of the past — to the future or to the present....
Side 104 - Let me have men about me that are fat, Sleek-headed men, and such as sleep o' nights. Yond Cassius has a lean and hungry look; He thinks too much; such men are dangerous.