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THE

TREASURY OF DAVID.

THE

TREASURY OF DAVID:

CONTAINING

AN ORIGINAL EXPOSITION OF THE BOOK OF PSALMS;

A COLLECTION OF ILLUSTRATIVE EXTRACTS FROM THE WHOLE
RANGE OF LITERATURE;

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THE labour of compiling the notes of this volume may be judged of from the fact that upon my writing to one of the most scholarly men of this age for a little assistance in my researches upon that well-known psalm, the 103rd, I received a note commencing, "I have hunted through my books, and have been surprised to find that, with the exception of what is universally known, there is so little about Psalm 103." This most generoushearted brother had the warmest zeal and love to stimulate his investigations, yet this was the result, and had I repeated the experiment upon other biblical students, and changed the psalm, I should in very few instances have received any other reply. Hence, gentle reader, your patience has been exercised in waiting for Vol. IV. of the Treasury, and my toil has been correspondingly increased. Here, however, is the volume, as portly as its fellows, and I hope not inferior to any of them; at least, I can honestly say, if it be so, it is not the fault of my endeavours, for I have bated no jot of energy, spared no cost, and withheld no time, though this last has been a very precious commodity with me, and has frequently been snatched from rest which fatigue demanded, and which prudence might have wisely yielded. The book is finished, however, and with it two-thirds of my allotted task, for which may God be praised.

I am the more surprised at the general paucity of sermons and comments upon this portion of the book of Psalms, because it contains some of the more notable compositions, such as Psalms 84, 90, 91, 92, and 103. These and some of the others are so rich that, had several volumes existed illustrating any one of them, it would not have been a matter of wonder. When I have found one sermon upon a passage, it has generally been easy to collect a score upon the same; preachers evidently run so much in ruts that they leave a large portion of the Scriptures without exposition. This suggests many thoughts, which, as they will naturally occur to every thoughtful reader, I need not enlarge upon in a mere preface, but this much may be said, we trust, without giving offence-if the habit of expounding the passages of Scripture which are read in public worship should ever become more common, the preparation for doing this in an interesting and instructive manner would greatly tend to enlarge the range of texts discussed from the pulpit, and would almost inevitably lead to the people's receiving from their teachers more of God's word and less of man's, and this would be no small benefit.

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