An Adventure In Moral PhilosophyRoutledge, 20. jul. 2020 - 288 sider Originally published in 1926, this book develops the Socratic thesis that morality is intelligence, that morality is not a matter of standards, laws and principles but in knowing what we do – in living self-consciously. The book develops this central theme in its bearings upon logic and science, art and religion and suggests that both intelligence and morality stand for much more than appears first obvious. |
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... distinctions, however described, I am more or less in agreement. But to that against which the discrimination is made I will not give the name of “morality”, preferring rather to describe it as a customary and conventional ...
... distinctions, however described, I am more or less in agreement. But to that against which the discrimination is made I will not give the name of “morality”, preferring rather to describe it as a customary and conventional ...
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... distinction of right and wrong, I take to be the attitude of any genuine inquiry concerning morality. It may also help to define the issue if I point to the difference in theories of the state (where indeed, as Plato truly observes, we ...
... distinction of right and wrong, I take to be the attitude of any genuine inquiry concerning morality. It may also help to define the issue if I point to the difference in theories of the state (where indeed, as Plato truly observes, we ...
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... distinction between psychology and moral philosophy (but not to allow moral philosophy to be “reduced” to psychology), if only the psychologist will assume the responsibility of cultivating moral insight and undertake to use it as a ...
... distinction between psychology and moral philosophy (but not to allow moral philosophy to be “reduced” to psychology), if only the psychologist will assume the responsibility of cultivating moral insight and undertake to use it as a ...
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... distinction of good and bad and to make any man as good as any other. But hardly, I might reply, if morality is to be identified with the intelligent, or critical, life—unless indeed we are to assume that all men are equally intelligent ...
... distinction of good and bad and to make any man as good as any other. But hardly, I might reply, if morality is to be identified with the intelligent, or critical, life—unless indeed we are to assume that all men are equally intelligent ...
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... distinction between the heathen and the people of God seemed obvious and rational; as deeply grounded in the nature of things as for Plato and Aristotle the superiority of Greek to barbarian, of man to woman, and of freeman to.
... distinction between the heathen and the people of God seemed obvious and rational; as deeply grounded in the nature of things as for Plato and Aristotle the superiority of Greek to barbarian, of man to woman, and of freeman to.
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aesthetic animal answer anthropomorphic Aristotle artist authoritarian authority beauty Bishop Butler categorical imperative chapter conceive conception consciousness convention criticism Croce difference distinction divine enjoy enjoyment Epicurean Epicurus ethics expression fact feeling George Eliot grasp Greek human nature idea ideal illusion imagination implies impression insight interesting J. S. Mill Kant knowledge least less literature living logic Lucretius man’s mark marriage matter means merely mind modern moral law moral philosophy moral world moralist motive never objective one’s order of reverence ordered society orthodox morality perhaps picture Plato poetry point of view possible practical pragmatic attitude present problem Professor Dewey psychology purpose question reality relation religion religious reverence scientific seems self-consciousness sense significance simple social Socrates soul spirit standard suggest suppose suspect T. H. Green taste theory things thought tradition true truth understand utilitarian utility virtue wonder words