Works of the Rev. Robert Hall ...: With a Brief Memoir and a Sketch of His Literary Character, Bind 6Holdsworth and Ball, 1833 |
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Side 37
... requisite to make atten- tion a favour . He has confessed to me the taking thirty cups of • This phraseology will mark the bias of my truly respected correspondent . tea in an afternoon , and told me his method AT CAMBRIDGE . 37.
... requisite to make atten- tion a favour . He has confessed to me the taking thirty cups of • This phraseology will mark the bias of my truly respected correspondent . tea in an afternoon , and told me his method AT CAMBRIDGE . 37.
Side 73
... favour of some grand object , as , in great measure , to compensate for his habitually avoiding the ordinary detail of minor operations . His defects , on whatever occasions they shewed themselves , were as remote as possible from ...
... favour of some grand object , as , in great measure , to compensate for his habitually avoiding the ordinary detail of minor operations . His defects , on whatever occasions they shewed themselves , were as remote as possible from ...
Side 90
... favoured any narrow system of exclusion . He regarded the existence of a principle which made so many churches points of repulsion instead of centres of union , as a very serious evil ; and often deplored it in language similar to that ...
... favoured any narrow system of exclusion . He regarded the existence of a principle which made so many churches points of repulsion instead of centres of union , as a very serious evil ; and often deplored it in language similar to that ...
Side 100
... favour of an internal spring of morality , which he employed with his wonted skill in support of the religion of pure motive and devotedness of spirit . Virgil's Georgics he characterised as the most finished of human compositions ; and ...
... favour of an internal spring of morality , which he employed with his wonted skill in support of the religion of pure motive and devotedness of spirit . Virgil's Georgics he characterised as the most finished of human compositions ; and ...
Side 152
... favour with many , to whom so intellectual a preacher would not otherwise have been accept- able ; it was this that reconciled persons of simple piety and little cultivated understanding . Many who might follow him with very imperfect ...
... favour with many , to whom so intellectual a preacher would not otherwise have been accept- able ; it was this that reconciled persons of simple piety and little cultivated understanding . Many who might follow him with very imperfect ...
Almindelige termer og sætninger
admiration apostle appear Atheism believe blessed brethren Bristol Calvinistic character christian church condescension conduct congregation conversation creatures darkness death degree Deity discourse divine divine grace doctrine earth effect eloquence eternal evil excited existence faith Father favour feel flesh friends give glory gospel grace Hall Hall's happiness hath hearers heart heaven holy human idolatry important infinite Isaiah Jesus Christ judgement kingdom Lamb Lamb of God last enemy light living Lord manifest manner mind moral nature never object observed OLINTHUS GREGORY ourselves peculiar perfect persons pleasures portion possess prayer preacher preaching present principle Psalm racter reason regard religion religious render repentance respect rich righteousness salvation Saviour Scriptures sentiments Serampore sermon shew sinners Sir James Mackintosh society Socinian Son of God soul Spirit success sufferings supposed thee things thou thought throne tion truth unto wisdom words
Populære passager
Side 206 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Side 309 - Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.
Side 217 - Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Side 119 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Side 119 - Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Side 324 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Side 34 - And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Side 204 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin ; but the Spirit is life because of righteousness.
Side 412 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Side 204 - For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.