i

1. Infinity in its original in-

tentions attributed to

fpace, duration, and num-

ber.

2. The idea of finite easily

got.

3. How we come by the idea

of infinity.

4. Our idea of space bound-

lefs.

5. And fo of duration.

6. Why other ideas are not

capable of infinity.

7. Difference between infi-

nity of space, and space

infinite.

8. We have no idea of infi-

nite space.

9. Number affords us the

clearest idea of infinity.

10, 11. Our different conception

of the infinity of num-

ber, duration, and expan-
fion.

12. Infinite divifibility.

13, 14. No pofitive idea of in-

finity.

15, 19. What is pofitive, what

negative, in our idea of

infinite.

16, 17. We have no pofitive idea

of infinite duration.

18. No pofitive idea of infi-

nite space.

20. Some think they have a

pofitive idea of eternity,

and not of infinite space.

21. Suppofed pofitive idea of

infinity, cause of mistakes.

22. All these ideas from fen-

fation and reflection.

CHAP. XVIII,

Of other fimple modes,

SECT.

1, 2. Modes of motions.

3. Modes of founds.

4. Modes of colours.

5. Modes of taftes and smells,

6. Some fimple modes have

no names.

7. Why fome modes have,

and others have not

names.

36. Because the removal of uneafinefs is the first step to happiness.

37. Because uneafinefs alone is present.

38. Becaufe all, who allow the joys of heaven poffible, purfue them not. But a great uneafinefs is never neglected.

39. Defire accompanies all uncafinefs.

40. The most preffing uneafinefs naturally determines the will.

41. All defire happiness. 42. Happiness, what. 43. What good is defired,

what not.

44. Why the greatest good is
not always defired.
45. Why, not being defired, it
moves not the will.
46. Due confideration raises
defire.'

47. The power to fufpend the
profecution of any defire,
makes way for confidera-
tion.

48. To be determined by our
own jugdment, is no re-
Atraint to liberty.
49. The freeft agents are fo
determined.

50. A conftant determination
to a purfuit of happi-
nefs, no abridgment of
liberty.

51. The neceffity of pursuing true happiness, the foundation of all liberty. 52. The reafon of it. 53. Government of our paffions, the right improvement of liberty. 54, 55. How men come to pursue different courfes.

56. How men come to choose

ill.

57. First, from bodily pains. Secondly, from wrong de

9. Three forts of ideas make

our complex ones of sub-

ftances.

10. Powers make a great part

of our complex ideas of

fubftances.

11. The now fecondary qua-

lities of bodies would dif-

appear, if we could difco-

ver the primary ones of

their minute parts.

12. Our faculties of discovery
fuited to our ftate.

13. Conjecture about spirits.

14. Complex ideas of fub-

stances.

15. Idea of fpiritual fub-

stances, as clear as of

bodily fubftances.

16. No idea of abstract sub-

ftance.

17. The cohesion of folid

parts, and impulfe, the

primary ideas of body.

18. Thinking

18. Thinking and motivity

the primary ideas of fpi-

rit.

19-21. Spirits capable of mo-

tion.

22. Idea of foul and body

compared.

23-27. Cohefion of folid parts in

body, as hard to be con-

ceived, as thinking in a

foul.

28, 29. Communication of motion

by impulfe, or by thought,

equally intelligible.

30. Ideas of body and spirit

compared.

31. The notion of spirit in-

volves no more difficulty

in it than that of body.

32. We know nothing beyond

our fimple ideas.

33-35. Idea of God,

36. No ideas in our complex

one of fpirits, but those

got

flection.

37. Recapitulation.

from fenfation or re-

5. Change of relation may

be without any change in

the subject.

6. Relation only betwixt two

things.

7. All things capable of re-

lation.

8. The ideas of

relation

clearer often, than of the

fubjects related.

9. Relations all terminate in

fimple ideas.

10. Terms leading the mind.

beyond the fubjects deno-

minated, are relative.

11. Conclufion.

CHAP. XXVI.

Of cause and effect, and other
relations.

SECT.

19. We have ordinarily as

clear (or clearer) notions of the relation, as of its foundation.

zo. The notion of the relation is the fame, whether the rule, any action is compared to, be true or falfe.

CHAP. XXIX..

Of clear and distinct, obscure and confufed ideas.

SECT.

1. Ideas, fome clear and diftinct, others obfcure and confufed.

2. Clear and obfcure, explained by fight.

3. Caufes of obfcurity. 4. Diftinct and confufed, what. 5. Objection.

7•

6. Confufion of ideas, is in reference to their names. Defaults which make confufion. First, complex ideas made up of too few fimple ones.

8. Secondly, or its fimple ones jumbled disorderly together.

9. Thirdly, or are mutable

or undetermined.

10. Confufion, without reference to names, hardly conceivable.

11. Confufion concerns always two ideas,

12. Caufes of confufion. 13. Complex ideas may be diftinct in one part, and confused in another. 14. This, if not heeded, caufes confufion in our arguings.

15. Inftance in eternity. 16. Divifibility of mat

ter.

CHAP.