The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeH. Hooker, 1850 - 379 sider |
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Side 14
... manifestly all the possible answers that may be given to this question are contained in a few words . I may say that " it is good " -I may say that " it is evil " -I may say that " it is partly good and partly evil " —or I may say that ...
... manifestly all the possible answers that may be given to this question are contained in a few words . I may say that " it is good " -I may say that " it is evil " -I may say that " it is partly good and partly evil " —or I may say that ...
Side 15
... manifestly exercised by the brutes . True it is , that we see it in them vastly inferior to another power , that of " instinct , " which works towards ends of which it is perfectly unconscious . Still the reasoning power is not the ...
... manifestly exercised by the brutes . True it is , that we see it in them vastly inferior to another power , that of " instinct , " which works towards ends of which it is perfectly unconscious . Still the reasoning power is not the ...
Side 18
... manifestly that it is part good and part evil . The soul good and the body evil ; or , the soul evil and the body good . Two strange varieties of opinion these are , but as strange as they are they have had many advocates . The last ...
... manifestly that it is part good and part evil . The soul good and the body evil ; or , the soul evil and the body good . Two strange varieties of opinion these are , but as strange as they are they have had many advocates . The last ...
Side 24
... manifestly mount up from lower to higher . The pleasures of the mere appetites , such as eating and drinking , are the lowest of all ; then the pleasures of the passions are higher still , of the understanding higher , of the affections ...
... manifestly mount up from lower to higher . The pleasures of the mere appetites , such as eating and drinking , are the lowest of all ; then the pleasures of the passions are higher still , of the understanding higher , of the affections ...
Side 25
... manifestly the highest moral idea of them all . We could easily show this by the old logical method of the con- sideration of what is technically called the comprehension and extension of the ideas . However , it may be easily seen by ...
... manifestly the highest moral idea of them all . We could easily show this by the old logical method of the con- sideration of what is technically called the comprehension and extension of the ideas . However , it may be easily seen by ...
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according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle question reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wife word
Populære passager
Side 259 - And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Side 216 - Tell me not, in mournful numbers, Life is but an empty dream! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest, Was not spoken of the soul.
Side 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Side 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Side 277 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.
Side 95 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
Side 275 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband...
Side 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Side 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.