The Poetical Works of John Milton: A New Edition Carefully Revised from the Text of Thomas Newton, D.D. to which is Prefixed a Biographical NoticeGeorge Routledge and Company, Farringdon Street, 1855 - 570 sider |
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Side 16
... that is before Jerusalem , and for Moloch , the abomination of the children of Ammon , " 1 Kings xi . 7 . 42 Kings xxiii . 13 , sq . Of old1 Euphrates to the brook that parts Egypt from 16 B. I. 393-419 . MILTON'S POETICAL WORKS .
... that is before Jerusalem , and for Moloch , the abomination of the children of Ammon , " 1 Kings xi . 7 . 42 Kings xxiii . 13 , sq . Of old1 Euphrates to the brook that parts Egypt from 16 B. I. 393-419 . MILTON'S POETICAL WORKS .
Side 17
... Euphrates to the brook that parts Egypt from Syrian ground , had general names Of Baalim and Ashtaroth , those male , These feminine . For spirits when they please Can either sex assume , or both ; so soft And uncompounded is their ...
... Euphrates to the brook that parts Egypt from Syrian ground , had general names Of Baalim and Ashtaroth , those male , These feminine . For spirits when they please Can either sex assume , or both ; so soft And uncompounded is their ...
Side 94
... Euphrates , extended , I say , from thence eastward to " Seleucia , " a city built by Seleucus , one of the successors of Alexander the Great , upon the river Tigris . Or , in other words , this province was the same , where the ...
... Euphrates , extended , I say , from thence eastward to " Seleucia , " a city built by Seleucus , one of the successors of Alexander the Great , upon the river Tigris . Or , in other words , this province was the same , where the ...
Side 95
... Euphrates and Tigris ; and this river was parted into four other main streams or rivers ; two above the garden , namely , Euphrates and Tigris before they are joined , and two below the garden , namely , Euphrates and Tigris after they ...
... Euphrates and Tigris ; and this river was parted into four other main streams or rivers ; two above the garden , namely , Euphrates and Tigris before they are joined , and two below the garden , namely , Euphrates and Tigris after they ...
Side 289
... Euphrates yet residing , Bred up in idol worship1 ( Oh , that men― Canst thou believe ? -should be so stupid grown , While yet the patriarch lived who ' scaped the flood , As to forsake the living God , and fall To worship their own ...
... Euphrates yet residing , Bred up in idol worship1 ( Oh , that men― Canst thou believe ? -should be so stupid grown , While yet the patriarch lived who ' scaped the flood , As to forsake the living God , and fall To worship their own ...
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The Poetical Works of John Milton: A New Edition Carefully Revised - Scholar ... John Milton Ingen forhåndsvisning - 2015 |
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Adam ancient angels arms aught beast behold bliss bright burning lake called cherubim Chimæra cloud Cocytus COMUS creatures dark death deep delight Demogorgon divine dread dwell earth eternal Euphrates evil eyes Faerie Queen fair Father fear fell fire flowers fruit glory gods grace hand happy hath heard Heaven heavenly Hell hill honour king labour lest light live Locrine Lord lost Lycidas MANOAH Messiah Milton mind Moloch morn mortal night o'er pain Paradise Paradise Lost Paradise Regained peace poem poet praise reign replied river round SAMSON Samson Agonistes Satan says seat seems serpent shade shalt sight Son of God soon spake spirits stars stood sweet taste temper Thammuz thee thence thine things thou thou art thou hast thought throne thyself tree virtue voice whence winds wings wonder words
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Side 66 - Thus with the year Seasons return; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me...
Side 476 - Fame is the spur that the clear spirit doth raise, (That last infirmity of noble mind) To scorn delights, and live laborious days ; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears, And slits the thin-spun life.
Side 5 - And shook his throne. What though the field be lost? All is not lost — the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield : And what is else not to be overcome.
Side 90 - O thou that, with surpassing glory crowned, Look'st from thy sole dominion like the god Of this new World — at whose sight all the stars Hide their diminished heads — to thee I call, But with no friendly voice, and add thy name, 0 Sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere, Till pride and worse ambition threw me down, Warring in Heaven against Heaven's matchless King ! Ah, wherefore?
Side 416 - For if such holy song Enwrap our fancy long, Time will run back, and fetch the age of gold; And speckled vanity Will sicken soon and die, And leprous sin will melt from earthly mould; And Hell itself will pass away, And leave her dolorous mansions to the peering day.
Side 435 - There, held in holy passion still, Forget thyself to marble, till With a sad leaden downward cast Thou fix them on the earth as fast. And join with thee calm Peace and Quiet; Spare Fast, that oft with gods doth diet.
Side 436 - Pelops' line, Or the tale of Troy divine, Or what (though rare) of later age Ennobled hath the buskined stage. But, O sad virgin, that thy power Might raise Musaeus from his bower! Or bid the soul of Orpheus sing Such notes as, warbled to the string, Drew iron tears down Pluto's cheek, And made Hell grant what Love did seek!
Side 8 - Thus Satan, talking to his nearest mate, With head up-lift above the wave, and eyes That sparkling blazed ; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood...
Side 432 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Side 486 - To that same lot, however mean or high, Toward which Time leads me, and the will of Heaven ; All is, if I have grace to use it so, As ever in my great Task-Master's eye.