so.

Baal was on Mount Carmel. John was on a great mountain when he saw the new Jerusalem descend; and on a mountain occurred the Transfiguration. Do you think that choice of place is but an accident? I do not think For always, in the grandeur of the mountain-top, lifting its masses silencewards and heavenwards, 'above the smoke and stir of this dim spot,' men have perceived God's choice environment for the highest hours of holiest souls. The dullest of us knows the fuller life that stirs us on the hills. It is the fit scene for the Transfiguration of our Lord.

FIRST, then, let us note that the Transfiguration was an answer to prayer. Jesus took Peter and James and John, we read, and went up into a mountain to pray and as He prayed, the fashion of His countenance was altered (Luke ix. 28-29). It may be we shall never grasp the mystery of the prayers of Jesus Christ. The simplest prayer you ever breathed raises a score of problems when you think on it, and these problems are multiplied a thousandfold when we are thinking on the prayers of our Redeemer. But the fact remains that Jesus prayed, intensely, passionately, resolutely, till the end; and if it is asked what He was praying for on this mountain, I think we may reverently give this reply. It was the thought of His sufferings that filled Him. vision of His death that bowed Him down. before, Jesus had talked of that. He had told His disciples how He must suffer and die. And all the evangelists date this mountain-scene from the memorable hour of that conversation. It was of His death, too, Moses and Elias spake. Now, these are hints of the inner life of Jesus. These are like far-off echoes of His cry. His hands were trembling as they grasped the cup. The shadow of the cross was on His soul. He went to the hill to agonise with God, and the Transfiguration was the answer.

It was the
Eight days

THUS,

'HUS, then, we reach the inner meaning of the scene. It was not a spectacle. It was not acted out for James and John. Its chief importance was for the heart of Jesus. Can we discover, then, its meaning for Christ? Can we see how it greatly strengthened Him for Calvary? That is to get to the marrow of the story. For the memory of this hour was music to Jesus, when all the daughters of music were brought low. It was song and strength to Him, when He went forth to die.

NOTE

OTE first, then, that it gave to Jesus a fresh assurance of His Father's love, for there came a voice out of the cloud, 'This is My beloved Son.' There are times when we are sorely tempted to doubt the love of God; and if our Redeemer was tempted in all points like as we are, this sore temptation must have fallen on Him. And the one week, in His three-and-thirty years, when it would light on Him with most tremendous power, would be the week before the Transfiguration. Till then, Christ had been climbing upward, amid the welcomes of an eager people. From then, He was to journey downwards to the cross of Calvary and to the grave. The tides were turned. The crisis had been reached. With terrible clearness He realised His death. Oh, what a task, in the full sight of Calvary, still to believe in the changeless love of God! God saw, God understood. God strengthened and stablished the human soul of Jesus. And from that hour-come agony, come death, Jesus is still the well-beloved Son.

AGAIN, the Transfiguration assured Jesus that if His

agony was not understood on earth, it was fully understood in heaven. In His sufferings and in His death Jesus was never understood on earth. Men understood the wisdom of His speech. They saw the power of His deeds of healing. But His sufferings they could not understand. The thought of crucifixion was intolerable

to the disciples. Even Peter, who loved his Master so, out of his love would have kept Him from the cross. But Moses and Elias understood what Peter and James and John quite failed to see. They spake of His decease (Luke ix. 31). It was the theme of heaven whence they had come. There might be none to sympathise on earth; but the spirits of just men made perfect, in the home above, were following with unbounded love and wonder the progress of Jesus to the cross.

MARK, too, that the Transfiguration assured Jesus of the true greatness of His mission. We never doubt the greatness of that work. We know the value of His life and death. The centuries are but a commentary on His power. Yet we sometimes wonder if in the weary round of humble service, the greatness of His task was ever bedimmed for Jesus? We are amazed, as we read the Gospel story, at the seeming insignificance of many of the days and deeds of Christ. He lived in villages and companied with humble folk. He healed their sick; He preached to unlettered crowds. So day succeeded day, and the sun rose and westered, and men could not see the splendour of His work. Was Jesus sometimes tempted to forget it too? If so, it was the very love of God that sent Moses and Elijah to the mount. For Moses and Elijah were the past. They were the spirits of the law and prophecy. And now the past hands on its work to Jesus. All that the law had vainly striven to do, and all that prophecy had seen afar, was to be crowned on Calvary. His, then, was no fragmentary life. It was the very crisis of the world. For all the past was centring in Him, and from Him the future was to stretch away.

AN

ND lastly, note how the Transfiguration made Jesus strong, because it gave Him a foretaste of His glory. His sufferings were near; His death was near; but on

the mount Christ knew that heaven was nearer still. For the dazzling glow of heaven was on His face, and the saints of glory were standing by His side, and His Father's voice was music in His ear. Not that heaven was ever unreal to Jesus; but in view of the intensity of coming sorrow, there must be intense conviction of the joy beyond. It is this that was granted to Jesus on the mount. Is it not given to His children too? There is always the burning bush before the desert. There is ever the mountain-top before the garden. In the strength of the joy that is set before us, we endure the cross and despise the shame.

SIXTEENTH SUNDAY

Morning

GIDEON

Passage to be read: Judg. vii. 1-25.

N chapter six we have the strange story of Gideon's call to be the deliverer of Israel, in chapter seven

IN

we have the even stranger story of that deliverance itself. Gideon had marshalled an army of two and thirty thousand to do battle with Midian in the valley. It seemed a mighty host, these thousands, but the Midianites were like the sand of the seashore for multitude, and Gideon may have prayed that his numbers might be doubled. Instead of that, God lessened them. First, two and twenty thousand were debarred, because on their own confession they were afraid. Then nine thousand seven hundred more were excluded. It was with the remanent three hundred Gideon was called to fight. It was with these he was to go and conquer. If his thousands had been victorious, it would have been a human victory. If the three hundred won, the dullest heart in the whole camp would feel that the power of the Almighty was in it.

I

CAN hardly wonder that Gideon was afraid. The odds against him seemed so tremendous that even his gallant heart began to sink. And it was then that God bade him play the spy, and hear the talk in one of the tents of Midian. A Midianite soldier was telling his dream to a comrade. It was about a cake of barley

H