The British Controversialist and Literary MagazineHoulston and Stonemen, 1870 |
Fra bogen
Resultater 1-5 af 77
Side 25
... look at the proposal , however , a little more nar- rowly , we see the prudence and worldly wisdom of the project . Existing schools are mostly under the management of men earnest in their belief that man is more than a tool - using ...
... look at the proposal , however , a little more nar- rowly , we see the prudence and worldly wisdom of the project . Existing schools are mostly under the management of men earnest in their belief that man is more than a tool - using ...
Side 32
... look with an invidious eye upon the prosperity of all the nations with which it trades , and to consider their gain as its own loss . Commerce , which ought naturally to be , among nations as among individuals , a bond of union and ...
... look with an invidious eye upon the prosperity of all the nations with which it trades , and to consider their gain as its own loss . Commerce , which ought naturally to be , among nations as among individuals , a bond of union and ...
Side 39
... looks the fact that revenue is received only on the quantity imported , but that the tax is paid on the entire quantity consumed . To make the public pay much that the Treasury may receive a little is not an eligible mode of obtaining a ...
... looks the fact that revenue is received only on the quantity imported , but that the tax is paid on the entire quantity consumed . To make the public pay much that the Treasury may receive a little is not an eligible mode of obtaining a ...
Side 46
... look into the matter , and adapt itself to the requirements of the age . " Another of these - Mr . Joseph Gutteridge , of Coventry - thus gives the result of his visits to the factories of St. Etienne and Basle : - " " I felt con ...
... look into the matter , and adapt itself to the requirements of the age . " Another of these - Mr . Joseph Gutteridge , of Coventry - thus gives the result of his visits to the factories of St. Etienne and Basle : - " " I felt con ...
Side 52
... look forward with hope to the administration of the ministry which is now at the head of affairs in this country to make the financial policy of the nineteenth century both wise and just . SAMUEL . Literature . HAS THE AGE OF SATIRISTS ...
... look forward with hope to the administration of the ministry which is now at the head of affairs in this country to make the financial policy of the nineteenth century both wise and just . SAMUEL . Literature . HAS THE AGE OF SATIRISTS ...
Andre udgaver - Se alle
Almindelige termer og sætninger
adapted to modern affirm argument Aristotle baby-farming Bacon baptism beauty believe Bible C. M. INGLEBY called cause Cebes Chartist Christ Christian Church civil classes Coleridge Cooper corn laws Crusades death debate divine doctrine duty endeavour English essential to salvation evil fact faith favour feel give gospel Government Hampden hath heart Hegel high education Hobbes Holy human idea influence J. S. Mill Jesus labour League legislation live Lord marriage means ment mind moral nation nature object opinion Parliament person Phædo philosophy Plato poem poet poetry political present principle Prussia question reason regard religion religious require revision Ruge sacraments satire Scriptures sense Simmias social society Socrates soul sovereign spirit subjection of women teaching things Thomas Hobbes thou thought tion true truth Union voluntaryism whole wise women word writing
Populære passager
Side 43 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye nave respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place...
Side 346 - How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
Side 159 - And the stately ships go on To their haven under the hill ; But O for the touch of a vanish'd hand, And the sound of a voice that is still ! Break, break, break, At the foot of thy crags, O Sea ! But the tender grace of a day that is dead Will never come back to me.
Side 235 - Come away, come away, death, And in sad cypress let me be laid ; Fly away, fly away, breath ; I am slain by a fair cruel maid. My shroud of white, stuck all with yew, O, prepare it ! My part of death, no one so true Did share it. Not a flower, not a flower sweet, On my black coffin let there be strown...
Side 264 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
Side 250 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body...
Side 14 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Side 94 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Side 159 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Side 299 - We need not bid, for cloister'd cell, Our neighbour and our work farewell, Nor strive to wind ourselves too high For sinful man beneath the sky: The trivial round, the common task, Would furnish all we ought to ask; Room to deny ourselves; a road To bring us, daily, nearer God.