The British Controversialist and Literary MagazineHoulston and Stonemen, 1870 |
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Side 9
... Paganism was a mere cultus , or ritual worship , teaching nothing , and accomplishing ( posi- tively ) nothing for the advance of man . This cultus was founded on the assumption that man , as a person , MANY - SIDED MINDS .
... Paganism was a mere cultus , or ritual worship , teaching nothing , and accomplishing ( posi- tively ) nothing for the advance of man . This cultus was founded on the assumption that man , as a person , MANY - SIDED MINDS .
Side 10
on the assumption that man , as a person , was not in any reciprocal relation to the gods ; that he was not in any sense the object of their solicitude ; and that he could not by any means make them actively or positively friendly to ...
on the assumption that man , as a person , was not in any reciprocal relation to the gods ; that he was not in any sense the object of their solicitude ; and that he could not by any means make them actively or positively friendly to ...
Side 14
... person whose capacity for experience has been widened by education must have less power than similar impres- sions made on a mind which has only the senses to be impressed , and nothing else to restrain or to distract the mind . It is a ...
... person whose capacity for experience has been widened by education must have less power than similar impres- sions made on a mind which has only the senses to be impressed , and nothing else to restrain or to distract the mind . It is a ...
Side 15
... person of a good education . " It seems to be plain , then , that if we have understood the ques tion properly , education has the tendency to make men conquerors over sense and the vices of sense , to fortify them against tempta- tion ...
... person of a good education . " It seems to be plain , then , that if we have understood the ques tion properly , education has the tendency to make men conquerors over sense and the vices of sense , to fortify them against tempta- tion ...
Side 16
always a question of fact . The person who defines gives , or ought to give , not his own view of the subject which he defines , but the nearest approach that he can obtain to an account of what is passing in the minds of his neighbours ...
always a question of fact . The person who defines gives , or ought to give , not his own view of the subject which he defines , but the nearest approach that he can obtain to an account of what is passing in the minds of his neighbours ...
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Almindelige termer og sætninger
adapted to modern affirm argument Aristotle baby-farming Bacon baptism beauty believe Bible C. M. INGLEBY called cause Cebes Chartist Christ Christian Church civil classes Coleridge Cooper corn laws Crusades death debate divine doctrine duty endeavour English essential to salvation evil fact faith favour feel give gospel Government Hampden hath heart Hegel high education Hobbes Holy human idea influence J. S. Mill Jesus labour League legislation live Lord marriage means ment mind moral nation nature object opinion Parliament person Phædo philosophy Plato poem poet poetry political present principle Prussia question reason regard religion religious require revision Ruge sacraments satire Scriptures sense Simmias social society Socrates soul sovereign spirit subjection of women teaching things Thomas Hobbes thou thought tion true truth Union voluntaryism whole wise women word writing
Populære passager
Side 43 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye nave respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place...
Side 346 - How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
Side 159 - And the stately ships go on To their haven under the hill ; But O for the touch of a vanish'd hand, And the sound of a voice that is still ! Break, break, break, At the foot of thy crags, O Sea ! But the tender grace of a day that is dead Will never come back to me.
Side 235 - Come away, come away, death, And in sad cypress let me be laid ; Fly away, fly away, breath ; I am slain by a fair cruel maid. My shroud of white, stuck all with yew, O, prepare it ! My part of death, no one so true Did share it. Not a flower, not a flower sweet, On my black coffin let there be strown...
Side 264 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
Side 250 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body...
Side 14 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Side 94 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Side 159 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Side 299 - We need not bid, for cloister'd cell, Our neighbour and our work farewell, Nor strive to wind ourselves too high For sinful man beneath the sky: The trivial round, the common task, Would furnish all we ought to ask; Room to deny ourselves; a road To bring us, daily, nearer God.