Polonius: A Collection of Wise Saws and Modern InstancesW. Pickering, 1852 - 1 sider |
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Side xxiii
... faith than in love . And love , besides , is a habit , and cannot be attained without actual practice , which on so large a scale is impossible . We see then how absurd it is when writers ( as is the manner of some who slight the gospel ) ...
... faith than in love . And love , besides , is a habit , and cannot be attained without actual practice , which on so large a scale is impossible . We see then how absurd it is when writers ( as is the manner of some who slight the gospel ) ...
Side xlvi
... faith in a man who jested easily , than in one who spoke and looked grave and weighty ; for the first moved by some spring of his own within , but the latter might be only a buckram cover well stuffed with other's wisdom . Coleridge ...
... faith in a man who jested easily , than in one who spoke and looked grave and weighty ; for the first moved by some spring of his own within , but the latter might be only a buckram cover well stuffed with other's wisdom . Coleridge ...
Side lxvii
... faith in humanity ; he has faith in himself . No one who is not accustomed to give grandly can ask boldly . He who goes round about in his demands , commonly wants more than he wishes to appear to want . He who accepts crawlingly , will ...
... faith in humanity ; he has faith in himself . No one who is not accustomed to give grandly can ask boldly . He who goes round about in his demands , commonly wants more than he wishes to appear to want . He who accepts crawlingly , will ...
Side lxxv
... FAITH , AND FAITH FIRMNESS . " OUR TIME Is like our money : when we change a guinea , the shillings escape as things of small account : when we break a day by idleness in the morning , the rest of the hours lose their im- portance in ...
... FAITH , AND FAITH FIRMNESS . " OUR TIME Is like our money : when we change a guinea , the shillings escape as things of small account : when we break a day by idleness in the morning , the rest of the hours lose their im- portance in ...
Side lxxvii
... faith That every gift of nobler origin Is breathed upon with Hope's perpetual breath ; That Virtue , and the faculties within , Are vital ; and that Riches are akin To fear , to change , to cowardice , and death ? Wordsworth . " Ah ...
... faith That every gift of nobler origin Is breathed upon with Hope's perpetual breath ; That Virtue , and the faculties within , Are vital ; and that Riches are akin To fear , to change , to cowardice , and death ? Wordsworth . " Ah ...
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admiration Æsop Apophthegms aright asked Atheist begin better Boswell called Carlyle Coleridge commonly death discourse doth Edinburgh Review Epictetus Epicurus Fables faculty faith fear feeling fool friends genius gentleman German give Goethe gold happy hath heart heaven HORACE Walpole human idle James Boswell JOHN CHILDS Johnson kind Know thyself Lavater light Lion live look Lord Madame Du Deffand maketh man's matter men's mind miseries morals nature never Newman noble ourselves Pascal passions perhaps Phædrus Plato POLONIUS poor pray prejudice Prince proverb qu'elle reason religion rest Richter Rochefoucauld says Bacon says Fuller Selden sense sentence Sir Philip Sidney Socrates solecism soul Tacitus tell thee Themistocles thine thing thou art thought thyself true Truisms truth verse virtue vulgar whole wisdom wise wishes worth write παντα
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Side xxxvi - In the discharge of thy place set before thee the best examples; for imitation is a globe of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing their memory, but to direct thyself what to avoid.
Side ci - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Side lxii - Now therein of all sciences (I speak still of human, and according to the humane conceits) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it.
Side xcv - Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek (and they seldom fail) they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice and to leave nothing but the naked reason...
Side xxxviii - In the open sunshine, or we are unblest : The wealthiest man among us is the best : No grandeur now in nature or in book Delights us.
Side xxxvi - God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry Statesman.
Side vi - tis certain ; very sure, very sure : death, as the Psalmist saith, is certain to all ; all shall die.
Side cxxiii - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Side xix - Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay: Princes and lords may flourish, or may fade; A breath can make them, as a breath has made: But a bold peasantry, their country's pride, When once destroyed, can never be supplied.
Side xlii - God for making you that countenance you are ; or I will scarce think you have swam in a gondola.