Polonius: A Collection of Wise Saws and Modern InstancesW. Pickering, 1852 - 1 sider |
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Side ix
... mind ; he passed four months in resolving to lose no more time in idle resolves ; and was awakened to more vigorous exertion by hearing a maid , who had broken a porce- lain cup , remark that what cannot be repaired is not to be ...
... mind ; he passed four months in resolving to lose no more time in idle resolves ; and was awakened to more vigorous exertion by hearing a maid , who had broken a porce- lain cup , remark that what cannot be repaired is not to be ...
Side xv
... minds , enter heavily and dully ; whereas , if they be varied , and have more life and vigour put into them by these forms and ima- ginations , they carry a stronger apprehension , and many times win the mind to a resolution . " Which ...
... minds , enter heavily and dully ; whereas , if they be varied , and have more life and vigour put into them by these forms and ima- ginations , they carry a stronger apprehension , and many times win the mind to a resolution . " Which ...
Side ii
... mind there is great copia , and such as by device and practice may be brought to an extreme degree of wonder , ) than I do of the tricks of tumblers , funambules , baladines— the one being the same in the mind that the other is in the ...
... mind there is great copia , and such as by device and practice may be brought to an extreme degree of wonder , ) than I do of the tricks of tumblers , funambules , baladines— the one being the same in the mind that the other is in the ...
Side xiv
... minds and the image in nature are one and the same . But in fact we only see a very small part of nature , and make an imperfect abstraction of the infinite number of particulars which are always to be found in it , as well as we can ...
... minds and the image in nature are one and the same . But in fact we only see a very small part of nature , and make an imperfect abstraction of the infinite number of particulars which are always to be found in it , as well as we can ...
Side xvi
... mind . For it is common with princes , saith Tacitus , to will contra- dictories ; " sunt plerumque Regum voluntates vehementes , et inter se contrariæ . " For it is the solecism of power to think to command the end , and yet not to ...
... mind . For it is common with princes , saith Tacitus , to will contra- dictories ; " sunt plerumque Regum voluntates vehementes , et inter se contrariæ . " For it is the solecism of power to think to command the end , and yet not to ...
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admiration Æsop Apophthegms aright asked Atheist begin better Boswell called Carlyle Coleridge commonly death discourse doth Edinburgh Review Epictetus Epicurus Fables faculty faith fear feeling fool friends genius gentleman German give Goethe gold happy hath heart heaven HORACE Walpole human idle James Boswell JOHN CHILDS Johnson kind Know thyself Lavater light Lion live look Lord Madame Du Deffand maketh man's matter men's mind miseries morals nature never Newman noble ourselves Pascal passions perhaps Phædrus Plato POLONIUS poor pray prejudice Prince proverb qu'elle reason religion rest Richter Rochefoucauld says Bacon says Fuller Selden sense sentence Sir Philip Sidney Socrates solecism soul Tacitus tell thee Themistocles thine thing thou art thought thyself true Truisms truth verse virtue vulgar whole wisdom wise wishes worth write παντα
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Side xxxvi - In the discharge of thy place set before thee the best examples; for imitation is a globe of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing their memory, but to direct thyself what to avoid.
Side ci - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Side lxii - Now therein of all sciences (I speak still of human, and according to the humane conceits) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it.
Side xcv - Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek (and they seldom fail) they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice and to leave nothing but the naked reason...
Side xxxviii - In the open sunshine, or we are unblest : The wealthiest man among us is the best : No grandeur now in nature or in book Delights us.
Side xxxvi - God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry Statesman.
Side vi - tis certain ; very sure, very sure : death, as the Psalmist saith, is certain to all ; all shall die.
Side cxxiii - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Side xix - Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay: Princes and lords may flourish, or may fade; A breath can make them, as a breath has made: But a bold peasantry, their country's pride, When once destroyed, can never be supplied.
Side xlii - God for making you that countenance you are ; or I will scarce think you have swam in a gondola.