Polonius: A Collection of Wise Saws and Modern InstancesW. Pickering, 1852 - 1 sider |
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Side iv
... again , and that he rest where he began his complaint . may but take up his L ' Estrange's Fables . And follows so the ever - rolling year With profitable labour to his grave . THE PHILOSOPHER . THE name of " Wise " seems IV.
... again , and that he rest where he began his complaint . may but take up his L ' Estrange's Fables . And follows so the ever - rolling year With profitable labour to his grave . THE PHILOSOPHER . THE name of " Wise " seems IV.
Side xiv
... rest escapes us as a matter of course ; and we easily conclude that the idea in our minds and the image in nature are one and the same . But in fact we only see a very small part of nature , and make an imperfect abstraction of the ...
... rest escapes us as a matter of course ; and we easily conclude that the idea in our minds and the image in nature are one and the same . But in fact we only see a very small part of nature , and make an imperfect abstraction of the ...
Side lxiii
... to tea - tables ; for " Vanity is of a divisive , not of an uniting , nature . " THE GUILTY MAN MAY escape , but he cannot rest sure of doing so . Epicurus . 66 RIVEN BREEKS SIT STILL . " LIBERTY . WHAT IS IT ? 66 HE IS WISE LXIII.
... to tea - tables ; for " Vanity is of a divisive , not of an uniting , nature . " THE GUILTY MAN MAY escape , but he cannot rest sure of doing so . Epicurus . 66 RIVEN BREEKS SIT STILL . " LIBERTY . WHAT IS IT ? 66 HE IS WISE LXIII.
Side lxxv
... shillings escape as things of small account : when we break a day by idleness in the morning , the rest of the hours lose their im- portance in our eyes . Sir W. Scott . EXPENSE . COMMONLY it is less dishonourable to abridge petty LXXV.
... shillings escape as things of small account : when we break a day by idleness in the morning , the rest of the hours lose their im- portance in our eyes . Sir W. Scott . EXPENSE . COMMONLY it is less dishonourable to abridge petty LXXV.
Side lxxxv
... rest not from their labour ; and still , in torrents , rushes on the great array of publications , unpausing , to their final home ; and still Oblivion , like the grave , cries , Give ! give ! How is it that of all these count- less ...
... rest not from their labour ; and still , in torrents , rushes on the great array of publications , unpausing , to their final home ; and still Oblivion , like the grave , cries , Give ! give ! How is it that of all these count- less ...
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Almindelige termer og sætninger
admiration Æsop Apophthegms aright asked Atheist begin better Boswell called Carlyle Coleridge commonly death discourse doth Edinburgh Review Epictetus Epicurus Fables faculty faith fear feeling fool friends genius gentleman German give Goethe gold happy hath heart heaven HORACE Walpole human idle James Boswell JOHN CHILDS Johnson kind Know thyself Lavater light Lion live look Lord Madame Du Deffand maketh man's matter men's mind miseries morals nature never Newman noble ourselves Pascal passions perhaps Phædrus Plato POLONIUS poor pray prejudice Prince proverb qu'elle reason religion rest Richter Rochefoucauld says Bacon says Fuller Selden sense sentence Sir Philip Sidney Socrates solecism soul Tacitus tell thee Themistocles thine thing thou art thought thyself true Truisms truth verse virtue vulgar whole wisdom wise wishes worth write παντα
Populære passager
Side xxxvi - In the discharge of thy place set before thee the best examples; for imitation is a globe of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing their memory, but to direct thyself what to avoid.
Side ci - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Side lxii - Now therein of all sciences (I speak still of human, and according to the humane conceits) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it.
Side xcv - Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek (and they seldom fail) they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice and to leave nothing but the naked reason...
Side xxxviii - In the open sunshine, or we are unblest : The wealthiest man among us is the best : No grandeur now in nature or in book Delights us.
Side xxxvi - God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry Statesman.
Side vi - tis certain ; very sure, very sure : death, as the Psalmist saith, is certain to all ; all shall die.
Side cxxiii - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Side xix - Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay: Princes and lords may flourish, or may fade; A breath can make them, as a breath has made: But a bold peasantry, their country's pride, When once destroyed, can never be supplied.
Side xlii - God for making you that countenance you are ; or I will scarce think you have swam in a gondola.