An Essay Concerning Human Understanding; with Thoughts on the Conduct of the Understanding, Bind 1

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Mundell & Son, Royal Bank Close, 1801 - 308 sider

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Suppoſes Understanding and Will
9
Belongs not to Volition
10
The coming to the Ufe of Reaſon not the Time
12
Neceffity what
13
1420 Liberty belongs not to the Will
14
Memory
15
A good meaſure of Time muſt divide its whole Dura
18
Such lefs general Propofitions known before theſe uni
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But to the Agent or
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2224 In reſpect of willing a Man is not free
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Thefe Maxims not the firſt known
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Volition what
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Moral Rules need a Proof ergo not innate
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Will and Defire muſt not be confounded
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Uneaſineſs determines the Will
31
Defire is Uneafineſs
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The Uneaſineſs of Defire determines the Will
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This the ſpring of Action
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The greatest poſitive Good determines not the Will but Uneafineſs
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Because the removal of Uneaſineſs is the firſt ſtep to Happineſs
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Becauſe Uneaſineſs alone is preſent
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Those who maintain innate practical Principles tell
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Obj Innate Principles may be corrupted anſwered
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A conſtant Determination to a Pursuit of Happiness no Abridgment of Liberty
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Whole and Part not innate Ideas
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The Reason of
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Government of our Paffions the right Improvement of Liberty
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How Men come to purfue different Courſes
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56 How Men come to chooſe
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Firſt From bodily Pains Secondly From wrong De fires arifing from wrong Judgment
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Our Judgment of preſent Good or Evil always
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right
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From a wrong Judgment of what makes a neceſſary part of their Happinefs
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If the Idea of God be not innate no other can be fup
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In comparing preſent and future
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Caufes of this
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Difference of Mens Discoveries depends upon the dif
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Cauſes of this
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Wrong Judgment of what is neceffary to our Happi
68
All our Ideas are of the one or the other of theſe
71
CHAP XI
127
The difference of Wit and Judgment
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Clearnefs alone hinders confufion 4 Comparing 5 Brutes compare but imperfectly
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Compounding 7 Brutes compound but little
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Naming
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Abſtraction 10 11 Brutes abſtract not 12 13 Idiots and Madmen
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Method
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Theſe are the Beginnings of Human Knowledge 16 Appeal to Experience 17 Dark Room
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SECT CHAP XII
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Made voluntarily 3 Are either Modes Subſtances or relations 4 Modes
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Simple and mixed Modes
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A Vacuum beyond the utmoſt Bounds of Body
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SECT
156
The Revolutions of the Sun and Moon the propereſt
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SECT
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Their Parts inſeparable
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Its Modes made by Addition
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Modes of Taſte
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We have no Idea of infinite Space
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Some think they have a poſitive Idea of Eternity
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SECT CHAP XIX
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1 z Senſation Remembrance Contemplation
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CHAP XX
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Pleaſure and Pain ſimple Ideas 2 Good and Evil what 3 Our Paſſions moved by Good and Evil 4 Love
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Hatred 6 Defire
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Joy 8 Sorrow 9 Hope 10 Fear 11 Deſpair 12 Anger 13 Envy
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What Paffions all Men have 15 16 Pleaſure and Pain what 17 Shame
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CHAP XΧΙ Of Power SECT 1 This Idea how
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Power active and paffive 3 Power includes Relatives
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Because all who allow the Joys of Heaven poſſible
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purſue them not but a great Uneaſineſs is never neglected 39 Defire accompanies all Uneafineſs 40 The most preffing Uneafineſs naturally determines...
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All defire Happineſs 42 Happiness what
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What Good is defired what
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Why the greatest Good is not always defired
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Why not being defired it moves not the Will
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Due confideration raiſes Defire 47 The Power to ſuſpend the Profecution of any Defire makes way for Confideration
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To be determined by our own Judgment is no Restraint to Liberty
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The freeft Agents are ſo determined
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We can change the Agreeableness or Diſagreeableneſs in things
263
70 71 72 73 Preference of Vice to Virtue a manifeſt wrong Judgment
264

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Side 4 - We shall not have much Reason to complain of the narrowness of our Minds, if we will but employ them about what may be of use to us; for of that they are very capable: And it will be an Unpardonable, as well as...
Side 126 - And hence perhaps may be given some reason of that common observation, that men who have a great deal of wit, and prompt memories, have not always the clearest judgment or deepest reason : for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite...
Side 84 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here : in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.
Side 106 - ... the idea of a round or square figure; and, by being removed from one place to another, the idea of motion. This idea of motion represents it as it really is in the manna moving: a circle or square are the same, whether in idea or existence, in the mind or in the manna; and this both motion and figure are really in the manna, whether we take notice of them or no: this every body is ready to agree to.
Side 103 - For the power in fire to produce a new colour or consistency in wax, or clay, by its primary qualities, is as much a quality in fire, as the power it has to produce in me a new idea or sensation of warmth or burning, which I felt not before, by the same primary qualities, viz. the bulk, texture, and motion of its insensible parts.
Side 71 - Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 86 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Side 121 - Thus the ideas, as well as children, of our youth often die before us; and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours; and if not sometimes refreshed, vanish and disappear.
Side 71 - This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Side 110 - For though receiving the idea of heat or light from the sun, we are apt to think it is a perception and resemblance of such a quality in the sun ; yet when we see wax, or a fair face, receive change of colour from the sun, we cannot imagine that to be the...

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