The Dialogues of Plato, Bind 1Clarendon Press, 1875 |
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able admit agree Alcibiades answer Anytus appear argue argument assented Athenians Athens beauty believe better body Cebes Certainly Charmides Cleinias consider courage Critias Crito Ctesippus dear death desire Dialogue Dionysodorus disciples divine doctrine earth enquire equally Euth Euthydemus Euthyphro evil existence father fear foll give gods Gorgias Greek harmony hear heard Heracles Hesiod Hippias Hippocrates holy Homer honour ideas ignorance imagine immortality impiety justice knowledge Laches ledge live lover Lysimachus Lysis manner matter mean to say Meletus Menexenus mind nature never Nicias notion opinion opposite pain person Phaedo Phaedrus philosophy physician piety Pittacus Plato pleasure poets Prodicus Protagoras question reason replied rhapsode Simmias Simonides Socrates Sophists sort soul speak suppose sure talking taught teach teachers tell temperance things thought true truth virtue wisdom wise words youth
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Side 496 - ... directions: and the man who gave him the poison now and then looked at his feet and legs; and after a while he pressed his foot hard and asked him if he could feel; and he said No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.
Side 247 - For all good poets, epic as well as lyric, compose their beautiful poems not by art, but because they are inspired and possessed. And as the Corybantian* revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed...
Side 248 - ... and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
Side 375 - I and my sons will have received justice at your hands. The hour of departure has arrived, and we go our ways — I to die, and you to live. Which is better, God only knows.
Side 495 - So we remained behind, talking and thinking of the subject of discourse, and also of the greatness of our sorrow ; he was like a father of whom we were being bereaved, and we were about to pass the rest of our lives as orphans. When he had taken the bath his children were brought to him...
Side 393 - Athenian, that if he does not like us when he has come of age and has seen the ways of the city, and made our acquaintance, he may go where he pleases and take his goods with him ; and none of us laws will forbid him or interfere with him.
Side 395 - Now you depart in innocence, a sufferer and not a doer of evil ; a victim, not of the laws, but of men. But if you go forth...
Side 357 - Then every Athenian improves and elevates them; all with the exception of myself; and I alone am their corrupter? Is that what you affirm?
Side 436 - And thought is best when the mind is gathered into herself and none of these things trouble her — neither sounds nor sights nor pain nor any pleasure, — when she takes leave of the body, and has as little as possible to do with it, when she has no bodily sense or desire, but is aspiring after true being ? Certainly.
Side 370 - ... them, others are likely to endure me. No indeed, men of Athens, that is not very likely. And what a life should I lead, at my age, wandering from city to city, living in ever-changing exile, and always being driven out...