Essays: First SeriesPhillips, Sampson, 1856 - 333 sider |
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Side 13
... in the utmost freedom of action , and never transgressing the ideal serenity ; like votaries performing some religious dance before the gods , and , though in con- - vulsive pain or mortal combat , never daring to break HISTORY . 13.
... in the utmost freedom of action , and never transgressing the ideal serenity ; like votaries performing some religious dance before the gods , and , though in con- - vulsive pain or mortal combat , never daring to break HISTORY . 13.
Side 33
... water , and wood ? Do not the lovely attributes of the maiden child predict the refinements and decorations of civil society ? Here also we are reminded of the action of man on man . A mind might ponder its 3 HISTORY . 333.
... water , and wood ? Do not the lovely attributes of the maiden child predict the refinements and decorations of civil society ? Here also we are reminded of the action of man on man . A mind might ponder its 3 HISTORY . 333.
Side 46
... action , as some piece of courage or charity , much as they would pay a fine in expiation of daily non - appear- ance on parade . Their works are done as an apol- ogy or extenuation of their living in the world , — as invalids and the ...
... action , as some piece of courage or charity , much as they would pay a fine in expiation of daily non - appear- ance on parade . Their works are done as an apol- ogy or extenuation of their living in the world , — as invalids and the ...
Side 51
... . See the line from a sufficient distance , and it straightens itself to the average tendency . Your genuine action will explain itself , and will explain your other genuine actions . Your conformity ex- plains nothing SELF - RELIANCE . 51.
... . See the line from a sufficient distance , and it straightens itself to the average tendency . Your genuine action will explain itself , and will explain your other genuine actions . Your conformity ex- plains nothing SELF - RELIANCE . 51.
Side 55
... The magnetism which all original action exerts is explained when we inquire the reason of self - trust . Who is the Trustee ? What is the aboriginal Self , on which a universal reliance may be grounded ? What SELF - RELIANCE . 55 35.
... The magnetism which all original action exerts is explained when we inquire the reason of self - trust . Who is the Trustee ? What is the aboriginal Self , on which a universal reliance may be grounded ? What SELF - RELIANCE . 55 35.
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Almindelige termer og sætninger
action affection antinomianism appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine doctrine earth Egypt Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light ligion live look lose man's marriage mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Populære passager
Side 307 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity, and reputation ; but he shuts the door of truth.
Side 46 - I will go to prison, if need be ; but your miscellaneous popular charities ; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies ; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by-and-by I shall have the manhood to withhold.
Side 329 - Beauty must come back to the useful arts, and the distinction between the fine and the useful arts be forgotten. If history were truly told, if life were nobly spent, it would be no longer easy or possible to distinguish the one from the other. In nature, all is useful, all is beautiful.
Side 241 - The philosophy of six thousand years has not searched the chambers and magazines of the soul. In its experiments there has always remained, in the last analysis, a residuum it could not resolve. Man is a stream whose source is hidden. Our being is descending into us from we know not whence.
Side 105 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me, I feel as one that lies unprotected before his enemies.
Side 103 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Side 65 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a task-master. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law to himself, that a simple purpose may be to him as strong as iron necessity is to others.
Side 97 - All things are double, one against another. - Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love. - Give and it shall be given you. - He that watereth shall be watered himself. - What will you have? quoth God; pay for it and take it.
Side 273 - The life of man is a self-evolving circle, which, from a ring imperceptibly small, rushes on all sides outwards to new and larger circles, and that without end.
Side 62 - This one fact the world hates, that the soul becomes; for that forever degrades the past; turns all riches to poverty, all reputation to a shame; confounds the saint with the rogue ; shoves Jesus and Judas equally aside.