I 14. If coming to the ufe of Reason, were the Time off 17. Affenting as foon as propofed and understood,. 18. If fuch an affent be a mark of innate,then that one. and two are equal to three; that sweetness is not 20. One and one equal to two, &c. not general, nor 21. These Maxims not being known fometimes till 22. Implicitly known before propofing, fignifies, that 23. The argument of affenting on firft-hearing, is up- 26. And fo not innate. 27. Not innate, because they appear least, where what 28. Recapitulation. SECT. CHAP. III. No Innate Practical Principles. 1. No moral Principles fo clear and fo generally re- 3. Obj. Though Men deny them in their Practice, yet 4. Moral Rules need a Proof, ergo not innate. 6. Virtue generally approved, not because innate but 7. Men's Actions convince us, that theRule of Vir- 8. Confcience no Proof of any innate moral Rule. 9. Inftances of Enormities practifed without Remofe. 15-19. Lord Herbert's innate Principles examined. 22-26. How Men commonly come by their Principles CHAP. IV. Other Confiderations about innate Principles, both fpecula-- SECT. 1. Principles not innate, unless their Ideas be innate. 4, 5. Identity, an Idea not innate. 6. Whole and Part, not innate Ideas... 7. Idea of Worship, not innate. 8-11. Idea of God, not innate. 12. Suitable to God's Goodnefs, that all men should ! printed by him; answered. 13-16. Ideas of God various in different Men. 17. If the Idea of. God be not innate, no other can be 18. Idea of fubftance, not innate. 19. No Propofitions can be innate, fince no Ideas are 20. No Ideas are remembered, till after they have 21. Principles not innate, because of little Ufe, or 22. Difference of Men's Difcoveries depends upon A& SECT. BOOK II.-CHAP. I.. OF IDEAS. Of Ideas in general. 1. Idea is the Object of Thinking. 2. All Ideas come from Sensation or Reflection. 5. All our Ideas are of the one or the other of these. 7. Men are differently furnished with thefe, accord-.. 9. The Soul begins to have Ideas, when it begins to 10. The Soul thinks not always; for this wantsProofs... 12. If a fleeping Man thinks without knowing it, the 14. That Men dream without remembering it, in vain 15. Upon this Hypothefis, the thoughts of a fleeping 16. On this Hypothefis, the Soul must have Ideas not 17. If I think when I know it not, nobody elfe, can 18. How knows any one that the Soul always thinks ? ✨ needs Proof 19. That a man fhould be bufy in thinking, and yet 24. The original of all our Knowledge. 35. In the reception of fimple Ideas, the Underftanda- X 1. Uncompounded Appearances. 2, 3. The Mind can neither make nor destroy them SECT. Of Ideas of one Senfe. 1. As Colours of Seeing, Sounds of Hearing. 1. We receive this Idea from Touch.. 2. Solidity fills Space. 3. Distinct from Space. 5. On folidity depends Impulfe, Refiftance, and Bro.... trufion. 6. What it is... SECT. CHAP: V." Of fimple Ideas by more than one fenfe. Of fimple Ideas of Reflection. 1. Simple Ideas are the operations of the Mind about 2. The Idea of Perception, and Idea of willing, we CHAP. VII. Of fimple Ideas, both of Sensation and Reflection 1-6. Pleasure and Pain. 7. Existence and Unity. 8. Power. 9. Succeffion. 10. Simple ideas, the materials of all our knowledge. SECT. CHAP. VIII. Other confiderations concerning fimple Ideas. 1-6. Pofitive Ideas from privative Caufes.. 9, 10. Primary and fecondary Qualities. 15-23. Ideas of primary Qualites, are resemblances ; 24, 25. Reason of our mistake in this. 26. Secondary Qualities twofold; firft immediately SECT. Of Perception. 1. It is the first simple Idea of Reflection. 5, 6. Children, though they have Ideas in the Womb, 7. Which Ideas first, is not evident. 8-10. Ideas of Senfation often changed by the Judg-- ment. 11-14. Perception puts the Difference between Ani-- 15. Perception the Inlet of Knowledge. SECT. CHAP. X. 1. Contemplation. 2. Memory. 3. Attention, Repetition, Pleasure, & Pain, fix Ideas. 6. Conftantly repeated Ideas can fcarce be loft. 8, 9. Two Defects in the Memory, Oblivion and Of Difcerning, &c. 1. No knowledge without it. 2. The Difference of Wit and Judgment. 3. Clearnefs alone hinders Confufion.. |