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absolute action affections Apollonius of Tyana beauty become better blessed called cerns character Christian conscience creatures dependence desire divine doth duty earth emotion ence eternal evil existence F. W. Newman faith fear feel finite fortune give God's Goethe grace happiness hath heaven heavenly higher holy human infinite instinct intellectual intuitions Isaac Taylor J. H. Thom Jeremy Taylor knowledge less light live look Madame Guyon man's ment mind moral Nathaniel Culverwel nature ness never noble Oakfield obedience object ourselves outward passions peace perfect persons pleasure prayer present principle pure reason relation religion religious Ruskin S. T. Coleridge sense sentiment Sir Thomas Browne sorrow soul spirit suffer sweet Sylvester Judd tender thee Theologia Germanica things thou hast thought thy heart thyself tion true truth unto virtue Westminster Review whole wisdom
Side 260 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Side 235 - I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero, then; thou hast the world under thy feet. Well did the Wisest of our time write: ' It is only with Renunciation (Entsagen) that Life, properly speaking, can be said to begin.
Side 121 - Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars.
Side 266 - The Situation £that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal : work it out therefrom ; and working, believe, live, be free.
Side 236 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
Side 14 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 229 - So use all that is called Fortune. Most men gamble with her, and gain all, and lose all, as her wheel rolls. But do thou leave as unlawful these winnings, and deal with Cause and Effect, the chancellors of God. In the Will work and acquire, and thou hast chained the wheel of Chance, and shall sit hereafter out of fear from her rotations.
Side 267 - On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: 'Do the Duty which lies nearest thee' which thou knowest to be a Duty ! Thy second Duty will already have become clearer.
Side 14 - Utilitarians, who would turn, if they had their way, themselves and their race into vegetables; men who think, as far as such can be said to think, that the meat is more than the life, and the raiment than the body, who look to the earth as a stable, and to its fruit as fodder; vinedressers and husbandmen, who love the corn they grind, and the grapes they crush, better than the gardens of the angels upon the slopes of Eden...
Side 17 - The world was made to be inhabited by beasts, but studied and contemplated by man : 'tis the debt of our reason we owe unto God, and the homage we pay for not being beasts.