Billeder på siden
PDF
ePub

At Stanz: P.'s own account.

and I saw clearly that, before any fusion could be effected, the two parts must be firmly established separately—study, that is, on the one hand, and labour on the other.

"But in the work of the children I was already inclined to care less for the immediate gain than for the physical training which, by developing their strength and skill, was bound to supply them later with a means of livelihood. In the same way I considered that what is generally called the instruction of children should be merely an exercise of the faculties, and I felt it important to exercise the attention, observation, and memory first, so as to strengthen these faculties before calling into play the art of judging and reasoning; this, in my opinion, was the best way to avoid turning out that sort of superficial and pre sumptuous talker, whose false judgments are often more fatal to the happiness and progress of humanity than the ignorance of simple people of good sense.

"Guided by these principles, I sought less at first to teach my children to spell, read, and write than to make use of these exercises for the purpose of giving their minds as full and as varied a development as possible.

"In natural history they were very quick in corroborating what I taught them by their own personal observations on plants and animals. I am quite sure that, by continuing in this way, I should soon have been able not only to give them such a general acquaintance with the subject as would have been useful in any vocation, but also to put them in a position to carry on their education themselves by means of their daily observations and experiences; and I should have been able to do all this without going outside the very restricted sphere to which they were confined by the actual circumstances of their lives. I hold it to be extremely important that men should be encouraged to learn by themselves and allowed to develop freely. It is in this way alone that the diversity of individual talent is produced and made evident.

"I always made the children learn perfectly even the least important things, and I never allowed them to lose ground; a word once learnt, for instance, was never to be forgotten, and a letter once well written never to be written badly again. I was very patient with all who were weak or slow, but very severe with those who did anything less well than they had done it before.

"The number and inequality of my children rendered my task easier.

Value of the five months' experience.

Just as in a family the eldest and cleverest child readily shows what he knows to his younger brothers and sisters, and feels proud and happy to be able to take his mother's place for a moment, so my children were delighted when they knew something that they could teach others. A sentiment of honour awoke in them, and they learned twice as well by making the younger ones repeat their words. In this way I soon had helpers and collaborators amongst the children themselves. When I was teaching them to spell difficult words by heart, I used to allow any child who succeeded in saying one properly to teach it to the others. These child-helpers, whom I had formed from the very outset, and who had followed my method step by step, were certainly much more useful to me than any regular schoolmasters could have been.

"I myself learned with the children. Our whole system was so simple and so natural that I should have had difficulty in finding a master who would not have thought it undignified to learn and teach as I was doing.

[ocr errors]
[ocr errors]

"You will hardly believe that it was the Capuchin friars and the nuns of the convent that showed the greatest sympathy with my work. Few people, except Truttman, took any active interest in it. Those from whom I had hoped most were too deeply engrossed with their high political affairs to think of our little institution as having the least degree of importance.

"Such were my dreams; but at the very moment that I seemed to be on the point of realizing them, I had to leave Stanz."

§ 50. Heroic efforts rise above the measurement of time. As Byron has said, "A thought is capable of years,” and it seldom happens that the nobleness of any human action depends on the time it lasts. Pestalozzi's five months' experiment at Stanz proved one of the most memorable events in the history of education. He was now completely satisfied that he saw his way to giving children a right education and "thus raising the beggar out of the dung-hill"; and seeing the right course he was urged by his love of the people into taking it. But how was he to set to work? His notions of school instruction differed entirely from

P. a strange Schoolmaster.

those of the teaching profession; and even in the revolu tionary age they had some reason for looking askance at this revolutionist. "He had everything against him," we read, "thick, indistinct speech, bad writing, ignorance of drawing, scorn of grammatical learning. He had studied various branches of natural history, but without any particular attention either to classification or terminology. He was conversant with the ordinary operations in arithmetic, but he would have had difficulty in getting through a really long sum in multiplication or division; and he probably had never tried to work out a problem in geometry. For years this dreamer had read no books. But instead of the usual knowledge that any young man of ordinary talent can acquire in a year or two, he understood thoroughly what most masters were entirely ignorant of-the mind of man and the laws of its development, human affections and the art of arousing and ennobling them. He seemed to have almost an intuitive insight into the development of human nature, and was never tired of contemplating it." (C. Monnard in R.'s Guimps, p. 174.)*

§ 51. This man wished to be a schoolmaster, but who would venture to entrust him with a school? No one seemed willing to do this; and he would have been at a loss where to turn had he not had influential friends at

These got for him

Burgdorf, a town not far from Bern. permission to teach, not indeed the children of burgesses but

* As Pestalozzi wrote to Gessner (How Gertrude, &c.): "You see street-gossip is not always entirely wrong; I really could not write properly, nor read, nor reckon. But people always jump to wrong conciusions from such notorious facts.' At Stanz you saw that I could teach writing without myself being able to write properly." He here anticipates a paradox of Jacotot's.

At Burgdorf. First official approval.

the children of non-burgesses, seventy-three of whom used to assemble under a shoemaker in his house in the suburbs. With this arrangement, however, the shoemaker and the parents of the children were by no means satisfied. "If the burgesses like the new method," they said very reasonably, "let them try it on their own children." Their grumbling was heard, and permission to teach was withdrawn from Pestalozzi.

§ 52. The check, however, was only temporary. His friends were wiser than the shoemaker, and they procured for him. admission into the lowest class of the school for burghers' children. In this class there were about 25 children, boys and girls between the ages of 5 and 8. Here he proved that he was vastly different from a mere dreamer. After teaching these children in his own way for eight months he received the first official recognition of the merits of his system. The Burgdorf School Commission after the usual examination, wrote a public letter to Pestalozzi, in which they said: "The surprising progress of your little scholars of various capacities shews plainly that every one is good for something, if the teacher knows how to get at his abilities and develop them according to the laws of psychology. By your method of teaching you have proved how to lay the groundwork of instruction in such a way that it may afterwards support what is built on it. Between the ages of 5 and 8, a period in which according to the system of torture enforced hitherto, children have learnt to know their letters, to spell and read, your scholars have not only accomplished all this with a success as yet unknown, but the best of them have already distinguished themselves by their good writing, drawing, and calculating. In them all you have been able so to arouse and excite a liking for history, natural history,

[ocr errors]

A child's notion of P.'s teaching.

mensuration, geography, &c., that thus future teachers must find their task a far easier one if they only know how to make good use of the preparatory stage the children have gone through with you" (Morf, Pt. I, p. 223).

§ 53. In consequence of this report, Pestalozzi in June 1800 was made master of the second school of Burgdorf, a school numbering about 70 boys and girls from 10 to 16 years old. With them Pestalozzi did not get on so well. Ramsauer, a poor boy of 10 who afterwards helped Pestalozzi at Yverdun and became one of his best teachers, has left us his remembrances. Two things seemed clear to the child's mind: Ist, that their teacher was very kind but very unhappy; 2nd, that the pupils did not learn anything and behaved very badly. Many schoolmasters have smiled in derision at this account of Pestalozzi's actual teaching; but in reading it several things should be borne in mind. First Ramsauer as a child would have a keen eye and good memory for the master's eccentricities; but how far the teaching succeeded he could not judge, for he did not know what it aimed at. Then again he saw that Pestalozzi's zeal was for the whole school, not for individual scholars. But the child who knew of nothing beyond Burgdorf could not tell that Pestalozzi was thinking not so much of the children of Burgdorf as of the children of Europe. For Burgdorf-whether it was pleased to honour or to dismiss Pestalozzi-could not contain him. His aims extended beyond the town, beyond canton Bern, beyond Switzerland even; and he was consumed with zeal to bring about a radical change in elementary education throughout Europe. The truth which was burning within him he has himself expressed as follows:

“If we desire to aid the poor man, the very lowest among the people, this can be done in one way only, that is, by

« ForrigeFortsæt »